May 7, 2002
We attended the April 28 Memorial Service at Sky Reach Center for the four soldiers killed in Afghanistan. Those involved expressed their grief in various ways. The music and military participation were a solemn testimony to human feelings about this tragedy.
All the same, it was an odd event. While God was prayed to, His Son was never mentioned. Jesus said, “No one can come to the Father but by me.” Political correctness and the unpopularity of Jesus Christ ruled over the need for people to hear a message of hope.
A second oddity was the darkness. We could not see the stairs as we tried to get to our seats. My feet had to feel each riser. My husband said it was a safety violation. We wondered the reasoning for turning out all the lights except those in the outer hallways and on the platform. Was this one way to express the blackness of being without hope?
The most profound oddity was the fact of the event itself. I never experienced the first world war but remember Vietnam and Desert Storm. People died. They even died under so-called friendly fire. Neither the United States or Canada held memorials each time. Why now? What is this saying? What are they trying to do?
A memorial simply means “in memory of someone.” The men who died will be remembered. However, even more realities belong in our memory banks. Men die to keep our country free. We need to realize that freedom comes at a price. War is very costly.
Beyond remembering, we also say at a memorial that we do not want this to happen. Aside from the tragic circumstances, that we are at war and that men die is something we do not want. We want to live in peace. We want our young men to marry, raise their families and live out full lives. We do not want wars.
I felt that this particular memorial service was a human attempt to say “no” to war, “no” to the terrorism that threatens our freedoms, and “no” to the downhill slide of the world into violence and fear. If this is an accurate evaluation, then it explains the odd sadness that I felt; a sadness apart from seeing survivors weep, seeing one of them on a stretcher with a patch over his war-damaged eye. My sadness relates to the fact that saying “no” will not stop war, terrorists, violence, or fear.
The Bible talks about the direction the world is going. Jesus made several statements regarding the future. Many of them are already history, but some have not yet happened. They are sobering prophecies about wars and a final war. Fear, and that final violence, will bring greater disaster than anything mankind has seen thus far.
Yet there is hope. Our hope is not in our own ability to make it stop; we have neither the power or the resources. Instead, our hope is in our God, and in His Son. Jesus will return and conquer all fear and evil. His reign will be righteousness and just, without any violence at all. The enemy of our souls, the one who works in the hearts of unregenerate and unbelieving people to cause chaos and harm, will be banished forever. All his followers will go with him, and under the Prince of Peace, peace will govern a peace-hungry world.
This reads like a fairy tale to those who do not know Jesus, to those who hold on to their sin and refuse to give it to the One who died for it and for them. They have only their own determination to make this world work, but without Jesus, they do not have the ultimate power or righteousness to do it. They only have themselves, their darkness, and a futile voice that yells “no” against a force that they cannot conquer.
Trust Jesus. “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
Articles from a weekly newspaper column in the Fort Record, published for seventeen years...
Showing posts with label God's promises. Show all posts
Showing posts with label God's promises. Show all posts
Monday, June 4, 2018
Monday, May 21, 2018
A hiding place ............. Parables 744
February 12, 2002
Little Beth likes to hide from her mother. She crawls under a bed or behind the clothes in a closet and almost holds her breath when she hears her mother looking for her. This cute behavior is not so cute when the family is shopping. Beth finds a rack of clothes or a counter and crawls in to hide. Her parents become frantic. No matter how much they call or what they say, Beth sits quietly until they discover her hiding place.
When my children were small, they often ran ahead of me. No matter how I called, they kept going, but when I turned and began walking the other direction, they panicked. Instead of continuing to tease me, they became fearful. They thought I was leaving them so turned around and ran as fast as they could to catch up to me.
Supposedly, we are born with only two fears: falling and loud noises. If it were not for children like Beth, we could add the fear of abandonment. Nevertheless, this fear might not be innate, but most of us pick it up fairly soon.
Actually, fearing that people will abandon us has a positive potential. For one thing, it motivates us to build close relationships. We do not want to be left alone. Our nature as human beings tends toward gregariousness. We may learn to fear people and fear being hurt, but we still want to draw close to others. Even Beth loves the care and attention her parents give her.
Adam and Eve enjoyed a close relationship with each other too. The Bible says they were “naked and not ashamed.” They had nothing to fear so they never hid anything from each other. They also had a close, fearless relationship with God, but that was before sin entered the picture. After that, they were afraid of God. Genesis tells how it happened and how they tried to hide from Him.
The rest of Scripture shows how we have playing that same game since Eden. On one hand, we want to bring ourselves, our problems and our sins to the only One who truly accepts us as we are. On the other hand, we do not want His help us with our problems nor do we want to admit we have sin and need forgiveness, so we hide from God.
The hiding places are imaginative. Some people decide God does not exist, making Him easy to avoid; for them, He is not real. Like children, they shut their eyes and think that makes them invisible and God too. Others hide by saying God does not care, so they can dismiss their sin, or rename it. They are free to do whatever they wish. If He is not concerned, why should they care?
People hide behind masks too. Pretend I am strong; I don’t need help. Pretend I am righteous; I don’t need grace. Pretend I never make mistakes; I don’t need forgiveness. Or pretend I am religious . . .
All religious systems have rules and keeping them supposedly pleases God. Hiding in a religion makes us appear to be close to God and if we can pick a religion with rules compatible to our comfort zone, we can hide from God and yet not appear to be hiding.
The gospel unmasks and uncovers our hiding places, even the religious ones. It says no one is saved by good deeds, rule-keeping, or being “saintly” because God is not impressed. He sees the heart and His standard is Christ. Do we dare measure ourselves against Jesus?
None of what we do either brings us into a relationship with Him or hides us from Him. As the psalmist says, “Where can I go from your Spirit? Where can I flee from your presence?”
Instead of hiding from Him, God invites us to hide in Him. Lord, my favorite chorus combines two verses from Your Word: “You are my hiding place, You always fill my heart with songs of deliverance, whenever I am afraid, I will trust in You . . .”
Like a loving parent, He never stops longing for us to stop running away and come to Him. Regardless of whatever we fear or want to cover up, we can hide ourselves in His love.
Little Beth likes to hide from her mother. She crawls under a bed or behind the clothes in a closet and almost holds her breath when she hears her mother looking for her. This cute behavior is not so cute when the family is shopping. Beth finds a rack of clothes or a counter and crawls in to hide. Her parents become frantic. No matter how much they call or what they say, Beth sits quietly until they discover her hiding place.
When my children were small, they often ran ahead of me. No matter how I called, they kept going, but when I turned and began walking the other direction, they panicked. Instead of continuing to tease me, they became fearful. They thought I was leaving them so turned around and ran as fast as they could to catch up to me.
Supposedly, we are born with only two fears: falling and loud noises. If it were not for children like Beth, we could add the fear of abandonment. Nevertheless, this fear might not be innate, but most of us pick it up fairly soon.
Actually, fearing that people will abandon us has a positive potential. For one thing, it motivates us to build close relationships. We do not want to be left alone. Our nature as human beings tends toward gregariousness. We may learn to fear people and fear being hurt, but we still want to draw close to others. Even Beth loves the care and attention her parents give her.
Adam and Eve enjoyed a close relationship with each other too. The Bible says they were “naked and not ashamed.” They had nothing to fear so they never hid anything from each other. They also had a close, fearless relationship with God, but that was before sin entered the picture. After that, they were afraid of God. Genesis tells how it happened and how they tried to hide from Him.
The rest of Scripture shows how we have playing that same game since Eden. On one hand, we want to bring ourselves, our problems and our sins to the only One who truly accepts us as we are. On the other hand, we do not want His help us with our problems nor do we want to admit we have sin and need forgiveness, so we hide from God.
The hiding places are imaginative. Some people decide God does not exist, making Him easy to avoid; for them, He is not real. Like children, they shut their eyes and think that makes them invisible and God too. Others hide by saying God does not care, so they can dismiss their sin, or rename it. They are free to do whatever they wish. If He is not concerned, why should they care?
People hide behind masks too. Pretend I am strong; I don’t need help. Pretend I am righteous; I don’t need grace. Pretend I never make mistakes; I don’t need forgiveness. Or pretend I am religious . . .
All religious systems have rules and keeping them supposedly pleases God. Hiding in a religion makes us appear to be close to God and if we can pick a religion with rules compatible to our comfort zone, we can hide from God and yet not appear to be hiding.
The gospel unmasks and uncovers our hiding places, even the religious ones. It says no one is saved by good deeds, rule-keeping, or being “saintly” because God is not impressed. He sees the heart and His standard is Christ. Do we dare measure ourselves against Jesus?
None of what we do either brings us into a relationship with Him or hides us from Him. As the psalmist says, “Where can I go from your Spirit? Where can I flee from your presence?”
Instead of hiding from Him, God invites us to hide in Him. Lord, my favorite chorus combines two verses from Your Word: “You are my hiding place, You always fill my heart with songs of deliverance, whenever I am afraid, I will trust in You . . .”
Like a loving parent, He never stops longing for us to stop running away and come to Him. Regardless of whatever we fear or want to cover up, we can hide ourselves in His love.
Friday, May 18, 2018
Responding to bad news ............. Parables 743
February 5, 2002
We lost touch for the past few years so an old friend’s letter came as a welcome surprise. However, her news is not good. The letter read like the experiences of Job, a biblical patriarch who lost his family, possessions and health. My friend has lost her health to the point she cannot enjoy her possessions, and sadly, her family has been in one mess after another.
What can I say to my friend? I thought of the three friends who came to comfort Job. At first, they were so overcome by his situation that they could not say anything. I feel like that. But I need to reply and no matter what I say, I want to avoid the next thing Job’s friends did; they began telling him that he must have done something wrong to deserve this. They reasoned that God never punishes the righteous.
Maybe these accusations were an attempt to sort out their own theology. Maybe they were trying to relieve their sense of helplessness. But whatever their reasons, Job knew that his friends were wrong. He was not disobeying God when these tragedies struck. Job didn’t claim to be sinless, but he knew that when God chastens anyone for a particular sin, that person knows what it is. When God puts us under His thumb, we are not left in the dark. We realize we deserve at least a good slap or some other consequences.
After a series of speeches between his friends and himself, Job finally lashes out at them but to no avail. They insist that he must have done something to deserve what happened to him.
Finally, God speaks. He rebukes Job for forgetting how great God is, but never explains why he was tested. Instead, God commends his integrity and that Job “spoke rightly.” In other words, the devastating events were not a result of any particular disobedience. Bad things happen to good people.
Back to my friend. She does not know God. He has been left out of her life by her choice. Some people might tell her if she turned to God those bad things would not have happened to her. I cannot tell her that. I know the story of Job. Furthermore, I don’t want to be a “Job’s comforter.”
Also, I cannot promise her that if she turns to God now, He will fix it. God does not promise us a walk in the roses or any other kind of garden. Life cannot, and will not, be perfect. If she were upset, I could hug her but I cannot send her to God with a blank cheque.
So what benefit is there to being a Christian? Job believed in God and got smucked. My friend does not believe and she got smucked too. This is a huge question but perhaps the answer lies in the fact that we assume too much.
We assume uncomfortable is bad and comfortable equals good. A careful reading of Scripture shows that sometimes, in the mind of God, “good” is bad and “bad” is good. Besides, God can use any situation to transform our lives and make us more like Jesus, no matter how we might label it. His reasons are holy and good, even if we cannot figure them out.
However, there are benefits to being a Christian. Believers are never alone. We are often awed by God’s power. He may remove us from trouble or take trouble away from us but more often, He takes us through it. He teaches us to respond in faith rather than with anger, despair or hopelessness.
Since my friend reported her circumstances much like a news story, I don’t know if she is bitter or overwhelmed. I don’t know if she is trusting God or has her fist in His face. Before I assume and open my mouth, I better remember Job’s foolish friends and find out.
Lord, You say, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Help me be a benefit to my friend. Give me right words to say to her, and keep me from assuming anything. Amen.
We lost touch for the past few years so an old friend’s letter came as a welcome surprise. However, her news is not good. The letter read like the experiences of Job, a biblical patriarch who lost his family, possessions and health. My friend has lost her health to the point she cannot enjoy her possessions, and sadly, her family has been in one mess after another.
What can I say to my friend? I thought of the three friends who came to comfort Job. At first, they were so overcome by his situation that they could not say anything. I feel like that. But I need to reply and no matter what I say, I want to avoid the next thing Job’s friends did; they began telling him that he must have done something wrong to deserve this. They reasoned that God never punishes the righteous.
Maybe these accusations were an attempt to sort out their own theology. Maybe they were trying to relieve their sense of helplessness. But whatever their reasons, Job knew that his friends were wrong. He was not disobeying God when these tragedies struck. Job didn’t claim to be sinless, but he knew that when God chastens anyone for a particular sin, that person knows what it is. When God puts us under His thumb, we are not left in the dark. We realize we deserve at least a good slap or some other consequences.
After a series of speeches between his friends and himself, Job finally lashes out at them but to no avail. They insist that he must have done something to deserve what happened to him.
Finally, God speaks. He rebukes Job for forgetting how great God is, but never explains why he was tested. Instead, God commends his integrity and that Job “spoke rightly.” In other words, the devastating events were not a result of any particular disobedience. Bad things happen to good people.
Back to my friend. She does not know God. He has been left out of her life by her choice. Some people might tell her if she turned to God those bad things would not have happened to her. I cannot tell her that. I know the story of Job. Furthermore, I don’t want to be a “Job’s comforter.”
Also, I cannot promise her that if she turns to God now, He will fix it. God does not promise us a walk in the roses or any other kind of garden. Life cannot, and will not, be perfect. If she were upset, I could hug her but I cannot send her to God with a blank cheque.
So what benefit is there to being a Christian? Job believed in God and got smucked. My friend does not believe and she got smucked too. This is a huge question but perhaps the answer lies in the fact that we assume too much.
We assume uncomfortable is bad and comfortable equals good. A careful reading of Scripture shows that sometimes, in the mind of God, “good” is bad and “bad” is good. Besides, God can use any situation to transform our lives and make us more like Jesus, no matter how we might label it. His reasons are holy and good, even if we cannot figure them out.
However, there are benefits to being a Christian. Believers are never alone. We are often awed by God’s power. He may remove us from trouble or take trouble away from us but more often, He takes us through it. He teaches us to respond in faith rather than with anger, despair or hopelessness.
Since my friend reported her circumstances much like a news story, I don’t know if she is bitter or overwhelmed. I don’t know if she is trusting God or has her fist in His face. Before I assume and open my mouth, I better remember Job’s foolish friends and find out.
Lord, You say, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” Help me be a benefit to my friend. Give me right words to say to her, and keep me from assuming anything. Amen.
Monday, May 14, 2018
Be careful what you ask for! ............. Parables 741
January 15, 2002
During a television interview, Billy Graham’s daughter Ann was asked how God could let the September 11th terrorist attacks happen.
She responded, “I believe that God is deeply saddened by this, just as we are, but for years we’ve been telling God to get out of our schools, get out of our government and get out of our lives. And being the gentleman that He is, I believe that He calmly backed out. How can we expect God to give us His blessing and His protection if we demand that He leave us alone?”
While this rightly points at the guilt of those who reject God, does God protect and bless only those who invite Him into their lives?
In one sense, no. He blesses everyone. The Bible says God “causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” One does not have to invite God into their lives to enjoy many of His blessings. They are simply part of our life. That being said, those who welcome God do enjoy special blessings. However, they are not what most people would guess or expect.
The confusion lies with His promises. In contradiction to some television preachers, God does NOT promise financial overflows, total health and well-being, or a life free of pain and trouble. Let’s not forget that Christians also died in those terrorist attacks. However, God does promise major blessings to His people. For instance, He promises His presence. He says, “I will never leave you or forsake you” and “I am with you always.”
He also offers the fruit of His Holy Spirit to those who live obediently in His presence. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control.”
A third blessing is deep fellowship with others who know Him: “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with His Son, Jesus Christ.” God living in me is able to commune with God living in other believers. The unity of that communion bridges all ages, races, cultures and denominations. When we enjoy fellowship, it is as if we have “always known” each other.
Another huge blessing is answered prayer. While God may say “no” or “wait,” He also says “yes” and does it in ways that we have no doubt He heard our requests. Imagine the sovereign God of the universe listens to our cries for help!
By far the greatest blessing is the assurance of eternal life. “Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made Him out to be a liar, because he has not believed the testimony God has given about His Son. And this is the testimony: God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life.”
This is not the life that can be snuffed out by terrorists. It is a life that begins here with God through a simple invitation, then gives us what we need to go through whatever sorrow, pain or suffering this life might dish out. It then takes us beyond the grave and on into eternity to spend forever with Him.
During a television interview, Billy Graham’s daughter Ann was asked how God could let the September 11th terrorist attacks happen.
She responded, “I believe that God is deeply saddened by this, just as we are, but for years we’ve been telling God to get out of our schools, get out of our government and get out of our lives. And being the gentleman that He is, I believe that He calmly backed out. How can we expect God to give us His blessing and His protection if we demand that He leave us alone?”
While this rightly points at the guilt of those who reject God, does God protect and bless only those who invite Him into their lives?
In one sense, no. He blesses everyone. The Bible says God “causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” One does not have to invite God into their lives to enjoy many of His blessings. They are simply part of our life. That being said, those who welcome God do enjoy special blessings. However, they are not what most people would guess or expect.
The confusion lies with His promises. In contradiction to some television preachers, God does NOT promise financial overflows, total health and well-being, or a life free of pain and trouble. Let’s not forget that Christians also died in those terrorist attacks. However, God does promise major blessings to His people. For instance, He promises His presence. He says, “I will never leave you or forsake you” and “I am with you always.”
He also offers the fruit of His Holy Spirit to those who live obediently in His presence. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control.”
A third blessing is deep fellowship with others who know Him: “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with His Son, Jesus Christ.” God living in me is able to commune with God living in other believers. The unity of that communion bridges all ages, races, cultures and denominations. When we enjoy fellowship, it is as if we have “always known” each other.
Another huge blessing is answered prayer. While God may say “no” or “wait,” He also says “yes” and does it in ways that we have no doubt He heard our requests. Imagine the sovereign God of the universe listens to our cries for help!
By far the greatest blessing is the assurance of eternal life. “Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made Him out to be a liar, because he has not believed the testimony God has given about His Son. And this is the testimony: God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life.”
This is not the life that can be snuffed out by terrorists. It is a life that begins here with God through a simple invitation, then gives us what we need to go through whatever sorrow, pain or suffering this life might dish out. It then takes us beyond the grave and on into eternity to spend forever with Him.
Friday, January 27, 2017
Addicted to gambling? .......... Parables 542
January 28, 1997
The town of Rocky Mountain House has been making headlines. Some citizens are outraged that their community of less than 6000 population has deposited nearly $3 million a year into fewer than 40 video lottery terminals, VLTs for short. These machines are supposed to bring in funds that are returned to the community but in Rocky, the return is slightly more than $52,000. Many are upset over this imbalance and also what gambling is doing to their community.
Gambling can be a terrible addiction, particularly for people working in isolated places. My husband tells of men in a camp construction project that traveled home after they lost their entire pay cheque. What do a husband and father say to his wife and children when he has no money for groceries and rent?
Gambling supposedly offers risks and therefore thrills. Those who do it also hope for the “big one,” the windfall, instant cash, a spectacular prize. Sometimes it happens. However casinos, bingo halls and even VLTs make a profit for the people who run them, not the people who put in their dollars and take the risks.
Rocky Mountain House statistics are one example. If the above figures are correct and if everyone who lived there played the VLTs, each citizen would contribute nearly $500 per year to the machines in order to total the $3 million sent to the government. However, if $52,000 is divided by the same population figure, then the payback averages less than $9 per person.
Putting faith in a machine that promises so little seems illogical but for those who gamble, false hope overcomes logic. Thankfully, we can put our faith in something more sure and have a sure hope, one that will not disappoint us.
If people play the VLT’s because of concern for physical necessities, Jesus said, “ . . . those who not know Me worry about such things but as for you, “Seek first His kingdom and His righteousness, and all these things will be given to you as well.”
That is an absolute promise made by the Son of God. He invites those who worry about their needs to trust Him, act accordingly and He will make sure they have enough. The Bible says, “God will meet all your needs according to his glorious riches in Christ Jesus.”
If people hope for a windfall so they will at last “be somebody,” God promises significance to those refuse to gamble and instead hope in Him. He said to His people, “Kings will be your foster fathers, and their queens your nursing mothers. They will bow down before you with their faces to the ground; they will lick the dust at your feet. Then you will know that I am the LORD; those who hope in me will not be disappointed.”
If gambling is merely a thrill, an exciting thing to do, faithfully following the Lord offers that too. The Apostle Paul wrote of his experiences, which to me are not appealing but to risk-takers, his life sounds like an adventure. Among them he mentions being shipwrecked, spending time in the open sea, being constantly on the move, in danger from rivers, bandits, false teachers, his own countrymen and Gentiles. In all that he experienced, he also knew the presence of God and experienced His power and faithfulness. To those who share that relationship, closely following God is far more thrilling than gambling, even winning at gambling.
If gambling is for that big surprise, an unexpected windfall, then consider the payoff from following Christ. Jesus said, “I tell you the truth, no one who has left home or family (or gambling or anything else) for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life.”
It may sound risky, but the payoff is guaranteed — because whatever God promises, He delivers!
The town of Rocky Mountain House has been making headlines. Some citizens are outraged that their community of less than 6000 population has deposited nearly $3 million a year into fewer than 40 video lottery terminals, VLTs for short. These machines are supposed to bring in funds that are returned to the community but in Rocky, the return is slightly more than $52,000. Many are upset over this imbalance and also what gambling is doing to their community.
Gambling can be a terrible addiction, particularly for people working in isolated places. My husband tells of men in a camp construction project that traveled home after they lost their entire pay cheque. What do a husband and father say to his wife and children when he has no money for groceries and rent?
Gambling supposedly offers risks and therefore thrills. Those who do it also hope for the “big one,” the windfall, instant cash, a spectacular prize. Sometimes it happens. However casinos, bingo halls and even VLTs make a profit for the people who run them, not the people who put in their dollars and take the risks.
Rocky Mountain House statistics are one example. If the above figures are correct and if everyone who lived there played the VLTs, each citizen would contribute nearly $500 per year to the machines in order to total the $3 million sent to the government. However, if $52,000 is divided by the same population figure, then the payback averages less than $9 per person.
Putting faith in a machine that promises so little seems illogical but for those who gamble, false hope overcomes logic. Thankfully, we can put our faith in something more sure and have a sure hope, one that will not disappoint us.
If people play the VLT’s because of concern for physical necessities, Jesus said, “ . . . those who not know Me worry about such things but as for you, “Seek first His kingdom and His righteousness, and all these things will be given to you as well.”
That is an absolute promise made by the Son of God. He invites those who worry about their needs to trust Him, act accordingly and He will make sure they have enough. The Bible says, “God will meet all your needs according to his glorious riches in Christ Jesus.”
If people hope for a windfall so they will at last “be somebody,” God promises significance to those refuse to gamble and instead hope in Him. He said to His people, “Kings will be your foster fathers, and their queens your nursing mothers. They will bow down before you with their faces to the ground; they will lick the dust at your feet. Then you will know that I am the LORD; those who hope in me will not be disappointed.”
If gambling is merely a thrill, an exciting thing to do, faithfully following the Lord offers that too. The Apostle Paul wrote of his experiences, which to me are not appealing but to risk-takers, his life sounds like an adventure. Among them he mentions being shipwrecked, spending time in the open sea, being constantly on the move, in danger from rivers, bandits, false teachers, his own countrymen and Gentiles. In all that he experienced, he also knew the presence of God and experienced His power and faithfulness. To those who share that relationship, closely following God is far more thrilling than gambling, even winning at gambling.
If gambling is for that big surprise, an unexpected windfall, then consider the payoff from following Christ. Jesus said, “I tell you the truth, no one who has left home or family (or gambling or anything else) for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life.”
It may sound risky, but the payoff is guaranteed — because whatever God promises, He delivers!
Friday, January 20, 2017
God keeps His Promises .......... Parables 539
December 31, 1996
“But you promised . . . . “
What parent has not heard that accusation, particularly Christmas morning when their child did not receive an expected gift. Did he or she misinterpret “maybe” as a promise? Or did the child hear right and is rightly disappointed?
Thankfully parents and children alike have one Parent we can trust all the time. Our Heavenly Father always keeps His promises. Scripture abounds with examples. Here are three:
First, God promised a Savior, right after the first sin was committed. Then, throughout the Old Testament, He expanded and explained His promise. Jeremiah specifically uses the word: “The days are coming,” declares the LORD, “when I will fulfill the gracious promise I made to the house of Israel and to the house of Judah. In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land.”
Jesus, the perfectly right and just Son of God, was born of the lineage of David, 600 years later. After two thousand years, we still celebrate the fulfillment of this incredible Promise.
The next example is that God promises to forgive all who turn from sin and believe in His Son. Acts 2 says: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off — for all whom the Lord our God will call.”
Those who have responded to the call of God by repentance and faith in Jesus Christ know that this promise has also been fulfilled. We know the joy of His forgiveness and the reality of the Spirit’s indwelling.
The third example is God’s promise that Jesus will return to judge the earth and then renew it. Second Peter says: “The day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”
Some laugh and say this will never happen but the Bible says, “God is not a man, that He should lie, nor a son of man, that He should change his mind. Does He speak and then not act? Does He promise and not fulfill?”
In the Old Testament, God warned His people that if they did not believe and obey, He would destroy them. However, “they despised the pleasant land; they did not believe his promise” and they pushed God’s patience until He judged them and sent them into exile.
Biblical history shows how God hates sin and rebellion but also that He is patient and pleads with His people to return to Him. Peter clarifies His patience in response to those who scoff at the Second Coming of Christ. Instead of giving another threat, he gives this invitation: “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
Someone has catalogued several thousand promises. God has fulfilled all the others. As He promised, Jesus did come; He was born in a stable—to die on a Cross and He will come again.
This Christmas, consider God’s greatest gift, the promised Christ child. Consider also His promise of eternal life and His promise to come again. Then put your faith in Him because He who promised is faithful. He will do it.
“But you promised . . . . “
What parent has not heard that accusation, particularly Christmas morning when their child did not receive an expected gift. Did he or she misinterpret “maybe” as a promise? Or did the child hear right and is rightly disappointed?
Thankfully parents and children alike have one Parent we can trust all the time. Our Heavenly Father always keeps His promises. Scripture abounds with examples. Here are three:
First, God promised a Savior, right after the first sin was committed. Then, throughout the Old Testament, He expanded and explained His promise. Jeremiah specifically uses the word: “The days are coming,” declares the LORD, “when I will fulfill the gracious promise I made to the house of Israel and to the house of Judah. In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land.”
Jesus, the perfectly right and just Son of God, was born of the lineage of David, 600 years later. After two thousand years, we still celebrate the fulfillment of this incredible Promise.
The next example is that God promises to forgive all who turn from sin and believe in His Son. Acts 2 says: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off — for all whom the Lord our God will call.”
Those who have responded to the call of God by repentance and faith in Jesus Christ know that this promise has also been fulfilled. We know the joy of His forgiveness and the reality of the Spirit’s indwelling.
The third example is God’s promise that Jesus will return to judge the earth and then renew it. Second Peter says: “The day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”
Some laugh and say this will never happen but the Bible says, “God is not a man, that He should lie, nor a son of man, that He should change his mind. Does He speak and then not act? Does He promise and not fulfill?”
In the Old Testament, God warned His people that if they did not believe and obey, He would destroy them. However, “they despised the pleasant land; they did not believe his promise” and they pushed God’s patience until He judged them and sent them into exile.
Biblical history shows how God hates sin and rebellion but also that He is patient and pleads with His people to return to Him. Peter clarifies His patience in response to those who scoff at the Second Coming of Christ. Instead of giving another threat, he gives this invitation: “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
Someone has catalogued several thousand promises. God has fulfilled all the others. As He promised, Jesus did come; He was born in a stable—to die on a Cross and He will come again.
This Christmas, consider God’s greatest gift, the promised Christ child. Consider also His promise of eternal life and His promise to come again. Then put your faith in Him because He who promised is faithful. He will do it.
Monday, November 7, 2016
Hope .......... Parables 507
April 2, 1996
A small boy spies a bright red bicycle displayed in a store window. After a longing gaze, he carefully notes the price and rushes home. He dumps dimes and quarters out of his ceramic pig and asks his father if he has enough. Of course, he does not. His father calculates the remainder and writes it down as a goal. The boy hopes with all his heart that when he has saved enough money, the bicycle will still be in the store.
His sister comes home from school. She opens the front door and catches the faint scent of cinnamon. “Oh, I hope that is what I think it is,” she exclaims, “and I hope I can have one.”
Her mother answers from the kitchen, “Yes, it is your favorite — cinnamon buns. As soon as you come through the kitchen door, I will give you one with a glass of milk.”
Two longings. Two hopes. The first is a “I-hope-so” wish. The second is a “I-know-so” certainty. The first child tries to make his hope happen. The second knows hers is already prepared for her and will definitely be hers. Someone who loves her has made a promise.
The Bible uses the word “hope” more than 150 times. Most uses refer to the second kind of hope, which is far more than the enticing scent of a delicious cinnamon bun. The Bible says our hope is eternal life based on the love of God. Because Christ died for us, He has prepared a place for us with Him. We will have new bodies and be like Jesus.
In this life, we catch the sweet scent in the promises of God, but until we go through heaven’s door, our hope is unseen. As Romans 8 says, “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?”
The foundation of our hope is God’s love and His many promises. God proved His love by sending His Son. He says, “Whosoever believes in Him will not perish but have everlasting life.” Psalms 147:11 says, “The LORD delights in those who fear him, who put their hope in his unfailing love.”
As for our heavenly hope, The Apostle Paul wrote this prayer: “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints.” In another place he talked about “the faith and love that spring from the hope that is stored up for you in heaven...”
Paul also said we have “a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time.”
Again, God promises eternal life so those who trust Him can consider it a sure hope. In fact, the Bible says, “We have this hope as an anchor for the soul, firm and secure.” We can “hold unswervingly to the hope we profess, for He who promised is faithful.”
Finally, as if heaven were not enough, we also hope for personal perfection. John writes, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is. Everyone who has this hope in him purifies himself, just as he is pure.”
Hope is incentive to live for God. Think of it. The boy who wanted the bicycle may get discouraged and stop saving his money because his hope is uncertain. However, his sister’s hope is a sure thing. She does not want to ruin it before she gets to the kitchen by being willfully disobedient to the one who made the promise.
Our hope is the same. Besides enabling us to live with expectation, even catch a faint whiff of it in the air as we go on our way toward it, hope gives us a God-ward focus and changes the way we live.
A small boy spies a bright red bicycle displayed in a store window. After a longing gaze, he carefully notes the price and rushes home. He dumps dimes and quarters out of his ceramic pig and asks his father if he has enough. Of course, he does not. His father calculates the remainder and writes it down as a goal. The boy hopes with all his heart that when he has saved enough money, the bicycle will still be in the store.
His sister comes home from school. She opens the front door and catches the faint scent of cinnamon. “Oh, I hope that is what I think it is,” she exclaims, “and I hope I can have one.”
Her mother answers from the kitchen, “Yes, it is your favorite — cinnamon buns. As soon as you come through the kitchen door, I will give you one with a glass of milk.”
Two longings. Two hopes. The first is a “I-hope-so” wish. The second is a “I-know-so” certainty. The first child tries to make his hope happen. The second knows hers is already prepared for her and will definitely be hers. Someone who loves her has made a promise.
The Bible uses the word “hope” more than 150 times. Most uses refer to the second kind of hope, which is far more than the enticing scent of a delicious cinnamon bun. The Bible says our hope is eternal life based on the love of God. Because Christ died for us, He has prepared a place for us with Him. We will have new bodies and be like Jesus.
In this life, we catch the sweet scent in the promises of God, but until we go through heaven’s door, our hope is unseen. As Romans 8 says, “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?”
The foundation of our hope is God’s love and His many promises. God proved His love by sending His Son. He says, “Whosoever believes in Him will not perish but have everlasting life.” Psalms 147:11 says, “The LORD delights in those who fear him, who put their hope in his unfailing love.”
As for our heavenly hope, The Apostle Paul wrote this prayer: “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints.” In another place he talked about “the faith and love that spring from the hope that is stored up for you in heaven...”
Paul also said we have “a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time.”
Again, God promises eternal life so those who trust Him can consider it a sure hope. In fact, the Bible says, “We have this hope as an anchor for the soul, firm and secure.” We can “hold unswervingly to the hope we profess, for He who promised is faithful.”
Finally, as if heaven were not enough, we also hope for personal perfection. John writes, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is. Everyone who has this hope in him purifies himself, just as he is pure.”
Hope is incentive to live for God. Think of it. The boy who wanted the bicycle may get discouraged and stop saving his money because his hope is uncertain. However, his sister’s hope is a sure thing. She does not want to ruin it before she gets to the kitchen by being willfully disobedient to the one who made the promise.
Our hope is the same. Besides enabling us to live with expectation, even catch a faint whiff of it in the air as we go on our way toward it, hope gives us a God-ward focus and changes the way we live.
Wednesday, October 5, 2016
What happened to marriage? .......... Parables 493
November 28, 1995
A popular talk show host says three years in a marriage is a long time. Thousands of couples divorce within five years and many do not make it to their first anniversary.
What happened to marriage? One writer says commitment is the key to make marriage last, combined with seeing ourselves as givers. He says, “too many come to marriage looking for a handout, someone to take care of them, keep them happy, make up their deficiencies. They come with their umbilical cord in their hand looking for a place to plug it in.”
If commitment is key, whatever happened to commitment? Sociologists and psychologists may differ, but at the risk of oversimplification, maybe the problem is the current “if it feels good, do it” philosophy. Commitment eventually means weathering through some tough times. Too many want to leave “for better or worse” out of their vows.
The biggest ingredient in any commitment is seeing ourselves as givers. However, children are now encouraged to be takers. A mother told me her preschooler goes to many birthday parties and although the children are expected to give a gift, they each must go home with one. They even arrive with their hands out asking, “What do you have for me?”
Commitment and being a giver is easy when it feels good. Over a year ago, my husband and I made a commitment to bring my parents into our home and care for them. For several weeks, we discussed both pros and cons of such a move, anticipating some joy and a few difficulties. Although the joy is there, emotional benefits could never keep us going — some days being a care giver is simply not fun.
My mother holds a biblical philosophy: “No one is ever really happy unless they are doing something for someone else.” She is right, but emotional enthusiasm is an unstable base for decisions. Besides, as personal comfort fades into oblivion, my commitment level trembles and threatens to leave home with it. Some days I am desperate for privacy, or for moving at a faster pace, or for just a break in routine, yet commitment argues — you decided to do this! The decision to do something for others is always a matter of the will, not feelings.
Long term marriages work because there is a will to make them work and because each decides to give 100%. Giving is not a fifty/fifty, I-will-if-you-will proposition. Jesus would agree. He set His will to do the will of His Father (not a bad goal for couples) and determined that He would be a Giver, even if it killed Him.
And it did. As He anticipated the horror of the Cross, He sweat drops of blood and asked His Father if salvation could be accomplished some another way. Nevertheless, He added, “Not My will but Thine be done.”
Jesus obviously saw Himself as a Servant, totally willing to do whatever His Father asked. He fulfilled the role promised by the prophet Isaiah: “... My righteous Servant will justify many, and He will bear their iniquities.”
Jesus committed Himself as the Servant of His Father but His commitment was not joyless. The Bible says, “For the joy set before Him... He endured the Cross...” He has a happy heart because He kept His promise and served 100 per cent.
Jesus continues to keep His promises and still offers Himself as Lord and Savior. Those who unite themselves to Him find that He has His hand out but He is not looking for someone to care for Him. Rather, He cares for those who take His hand, keeps them happy, and makes up their deficiencies. He is the place where the needy can “plug in” — the One who enables couples to keep their vow “for better or worse, until death do us part.”
A popular talk show host says three years in a marriage is a long time. Thousands of couples divorce within five years and many do not make it to their first anniversary.
What happened to marriage? One writer says commitment is the key to make marriage last, combined with seeing ourselves as givers. He says, “too many come to marriage looking for a handout, someone to take care of them, keep them happy, make up their deficiencies. They come with their umbilical cord in their hand looking for a place to plug it in.”
If commitment is key, whatever happened to commitment? Sociologists and psychologists may differ, but at the risk of oversimplification, maybe the problem is the current “if it feels good, do it” philosophy. Commitment eventually means weathering through some tough times. Too many want to leave “for better or worse” out of their vows.
The biggest ingredient in any commitment is seeing ourselves as givers. However, children are now encouraged to be takers. A mother told me her preschooler goes to many birthday parties and although the children are expected to give a gift, they each must go home with one. They even arrive with their hands out asking, “What do you have for me?”
Commitment and being a giver is easy when it feels good. Over a year ago, my husband and I made a commitment to bring my parents into our home and care for them. For several weeks, we discussed both pros and cons of such a move, anticipating some joy and a few difficulties. Although the joy is there, emotional benefits could never keep us going — some days being a care giver is simply not fun.
My mother holds a biblical philosophy: “No one is ever really happy unless they are doing something for someone else.” She is right, but emotional enthusiasm is an unstable base for decisions. Besides, as personal comfort fades into oblivion, my commitment level trembles and threatens to leave home with it. Some days I am desperate for privacy, or for moving at a faster pace, or for just a break in routine, yet commitment argues — you decided to do this! The decision to do something for others is always a matter of the will, not feelings.
Long term marriages work because there is a will to make them work and because each decides to give 100%. Giving is not a fifty/fifty, I-will-if-you-will proposition. Jesus would agree. He set His will to do the will of His Father (not a bad goal for couples) and determined that He would be a Giver, even if it killed Him.
And it did. As He anticipated the horror of the Cross, He sweat drops of blood and asked His Father if salvation could be accomplished some another way. Nevertheless, He added, “Not My will but Thine be done.”
Jesus obviously saw Himself as a Servant, totally willing to do whatever His Father asked. He fulfilled the role promised by the prophet Isaiah: “... My righteous Servant will justify many, and He will bear their iniquities.”
Jesus committed Himself as the Servant of His Father but His commitment was not joyless. The Bible says, “For the joy set before Him... He endured the Cross...” He has a happy heart because He kept His promise and served 100 per cent.
Jesus continues to keep His promises and still offers Himself as Lord and Savior. Those who unite themselves to Him find that He has His hand out but He is not looking for someone to care for Him. Rather, He cares for those who take His hand, keeps them happy, and makes up their deficiencies. He is the place where the needy can “plug in” — the One who enables couples to keep their vow “for better or worse, until death do us part.”
Monday, December 8, 2014
Choosing reality, choosing Life ................. Parables 206
(February 28, 1990)
This uncontrollable swing of weather from balmy thaw to bitter below zero and back again is hard on the system. My old body doesn’t know what to expect next. It would be nice to promise it a vacation somewhere in the sunny south... such a pleasant thought! But keeping that promise is beyond my present capacity. So body, you just have to take what comes. Ah, but my soul... that is a different matter.
Some people say we don’t have a soul. They usually mean there is no part of us that lives on after our bodies die. I’m not too sure why anyone would deny the existence of their own soul, but fear might have something to do with it.
The Bible talks about people who are so afraid of death that their fear has them in bondage. Death is the great unknown, but besides that, it is not easy getting away from the suspicion there is more after this life, whether more is wanted or not. Thus death - the event, might not be dreaded as much as death - the repercussions. As with a lot of uncomfortable topics, this one, some will just push aside and leave alone.
When it is -40 outside, I can easily turn my mind to anything other than going outside. In fact, I’d rather sit in front of the fireplace and look at a picture book of Hawaii and pretend I’m on Kihei beach. It doesn’t get me there nor does it change the reality of the temperature outside, it’s just easier. Maybe that is why some people prefer to convince themselves “when you’re dead, you’re dead”. That’s easier to handle than a question mark, judgment, condemnation or whatever else might be feared.
Nevertheless, just saying a thing isn’t enough. Just saying it isn’t cold outside doesn’t change the weather. Just saying I’m going to Hawaii, won’t get me there. Just saying I’m going to heaven when I die won’t get me there... nor will just saying there is no life after death make that a reality. We don’t call things into existence. Whatever I vocalize, apart from what God says about it, is mere wishful thinking.
However, He doesn’t want to leave anyone without hope. The Bible offers this: even though the issue of death and life after death are beyond our choice, we can decide where we will spend eternity! “I have set before you life and death, blessing and cursing: therefore choose life...” (Deuteronomy 30:19)
Eternal life is a gift for those who choose to believe what God says. He tells us that if we want to spend eternity with Him, we need to believe in and receive His Son, not cling to our own ideas, however pleasant they may seem. God says, “He who has the Son has life...” and choosing to believe in and serve Jesus Christ NOW makes the difference in what happens to our soul LATER.
The Christian hope is not based on denying realities. We acknowledge we have sinned and fallen short of the glory of God. We acknowledge we have a soul. We know we can’t handle the issue of death ourselves. We don’t make rash promises we can’t keep. (Such as, “Oh, you’re such a good guy, after you die, you’ll go to heaven.”) We admit it is “Not by works of righteousness which we have done, but according to His mercy He saved us...” (Titus 3:5) Such reality may not feed the ego but better that than feeding it a lie and being horribly shocked when reality must eventually be faced.
Our expectation is on the One who has the capacity to keep all His promises, the One who promised “...whoever believes in Him will not perish but have eternal life.” Instead of trying to escape God by denying our soul, we ought to deny any notions of trying to cross over death without Christ. He can change fearful uncertainty into confident expectation. But the choice needs to be made now, while we can choose.
Later, we have to take whatever we get.
This uncontrollable swing of weather from balmy thaw to bitter below zero and back again is hard on the system. My old body doesn’t know what to expect next. It would be nice to promise it a vacation somewhere in the sunny south... such a pleasant thought! But keeping that promise is beyond my present capacity. So body, you just have to take what comes. Ah, but my soul... that is a different matter.
Some people say we don’t have a soul. They usually mean there is no part of us that lives on after our bodies die. I’m not too sure why anyone would deny the existence of their own soul, but fear might have something to do with it.
The Bible talks about people who are so afraid of death that their fear has them in bondage. Death is the great unknown, but besides that, it is not easy getting away from the suspicion there is more after this life, whether more is wanted or not. Thus death - the event, might not be dreaded as much as death - the repercussions. As with a lot of uncomfortable topics, this one, some will just push aside and leave alone.
When it is -40 outside, I can easily turn my mind to anything other than going outside. In fact, I’d rather sit in front of the fireplace and look at a picture book of Hawaii and pretend I’m on Kihei beach. It doesn’t get me there nor does it change the reality of the temperature outside, it’s just easier. Maybe that is why some people prefer to convince themselves “when you’re dead, you’re dead”. That’s easier to handle than a question mark, judgment, condemnation or whatever else might be feared.
Nevertheless, just saying a thing isn’t enough. Just saying it isn’t cold outside doesn’t change the weather. Just saying I’m going to Hawaii, won’t get me there. Just saying I’m going to heaven when I die won’t get me there... nor will just saying there is no life after death make that a reality. We don’t call things into existence. Whatever I vocalize, apart from what God says about it, is mere wishful thinking.
However, He doesn’t want to leave anyone without hope. The Bible offers this: even though the issue of death and life after death are beyond our choice, we can decide where we will spend eternity! “I have set before you life and death, blessing and cursing: therefore choose life...” (Deuteronomy 30:19)
Eternal life is a gift for those who choose to believe what God says. He tells us that if we want to spend eternity with Him, we need to believe in and receive His Son, not cling to our own ideas, however pleasant they may seem. God says, “He who has the Son has life...” and choosing to believe in and serve Jesus Christ NOW makes the difference in what happens to our soul LATER.
The Christian hope is not based on denying realities. We acknowledge we have sinned and fallen short of the glory of God. We acknowledge we have a soul. We know we can’t handle the issue of death ourselves. We don’t make rash promises we can’t keep. (Such as, “Oh, you’re such a good guy, after you die, you’ll go to heaven.”) We admit it is “Not by works of righteousness which we have done, but according to His mercy He saved us...” (Titus 3:5) Such reality may not feed the ego but better that than feeding it a lie and being horribly shocked when reality must eventually be faced.
Our expectation is on the One who has the capacity to keep all His promises, the One who promised “...whoever believes in Him will not perish but have eternal life.” Instead of trying to escape God by denying our soul, we ought to deny any notions of trying to cross over death without Christ. He can change fearful uncertainty into confident expectation. But the choice needs to be made now, while we can choose.
Later, we have to take whatever we get.
Subscribe to:
Posts (Atom)