June 14, 1994
A young pastor was not particularly interested in the daily horoscope column. While he knew Christians were not supposed to dabble in such things, he thought it was basically harmless. However, he decided to read it every day, just to prove that it was nothing.
Within weeks, this man lost his ability to minister to his congregation. He could not sleep properly and struggled with roller-coaster emotions, particularly fear. His doctor could find no physical cause for his problems. After other counseling, his daily reading habit came to light. He was encouraged to stop and when he did, his difficulties dramatically ceased.
Horoscopes, Ouija boards, seances, crystal balls, and divining rods have been around for a long time. These and other devices have been used to predict or discern the unknown or communicate with the dead or the spirit world.
Often, those who have experience with such things will tell you of their success. They have discovered their future, or been told to avoid certain things they may otherwise have chosen. Many claim to have talked with, or at least seen images of someone who is dead.
Every now and then, a community hosts a “fair” that features these and other related elements. Those who attend often think nothing of it; it’s just harmless fun.
If asked about the origin of such “supernatural” happenings, some might say “it’s all in your head” or “people have untapped powers” or “there is a lot we don’t know.” Some might even say this belongs to the same realm as God.
While the Bible leaves a lot of things unexplained, it plainly says not everything supernatural is from God. The miracles that He did are not the same as those done by magicians. God’s miracles are never described as tricks or stunts. Their purpose was to deliver His people from danger, make the sick well, give sight to the blind, cause the lame to walk, or demonstrate His power over nature and the elements.
Neither are prophecies God gave the same as those given by fortune-tellers. His predictions concerned what He would do in the lives of His people (usually either to bless or chasten them) or the appearance of the Messiah, or His second coming and the events surrounding the end of the world as we know it. He did not tell people things about their personal future except as it related to their obedience or disobedience to Him.
According to the Bible, other than the realm that relates to God, all intriguing and mystical supernatural activities are off-limits. God warned His people: “Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God” (Leviticus 19:31).
Deuteronomy 18 is more specific: “Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord, and because of these detestable practices the Lord your God will drive out those nations before you. You must be blameless before the Lord your God.”
Notice what God calls these things. He does not find them imaginary, or fascinating, or harmless. To Him, they are detestable, offensive, even repulsive. So are those who practice them.
A person who believes in Christ is given the mind of God (1 Corinthians 2:16) and ought to feel the same way about these things as God does. However, as the young pastor found out, the ungodly side of supernatural also has power to attract and hold even a Christian in bondage. This is one “fair” and one “roller-coaster ride” to stay away from.
Articles from a weekly newspaper column in the Fort Record, published for seventeen years...
Friday, April 29, 2016
Wednesday, April 27, 2016
Tampering with the Bible? .................. Parables 424
June 7, 1994
A certain group of scholars have decided to color-code the Bible. They are trying to determine which words Jesus actually said, which words He may have said, and which words (in their opinion) He did not say. Their goal is to print these words in red, grey, or black.
Christians believe that the Bible was inspired by God and is an accurate historical record. That is, all words the writers attribute to Jesus actually do represent things He said.
On the other hand, these scholars (who may call themselves Christian), come from a tradition of liberal theology. In that tradition, sceptics and rationalists, for many years, have discounted the literal value of the Bible. For instance, they say miracles are not logical therefore cannot happen, so the miracle accounts cannot be accurate.
They also say Jesus was perhaps a real person but the New Testament could not have been written by those who knew Him directly. It was compiled much later. Because of that, so they say, whoever Jesus is, and whatever He actually said, is lost. Based on their rational judgment, the scholars have put themselves in a position to decide which quotes have merit and which are only a later addition.
The entire premise behind this reasoning is that Jesus could not possibly be God and the miracles attributed to Him could not have happened. Their color-coding is not an attempt to discredit the value of the Bible as religious literature but somehow explain where it came from. After all, it has endured and has a positive effect on those who follow its teachings.
Some Christians feel threatened by this sort of “scholarship.” Others laugh at the “stupidity” of the so-called educated. Quite frankly, it seems these people are sincerely trying to understand, but cannot do it because their God is too small. He is unable to come into history in a human form or do miracles.
Sometimes my concept of God shrinks a bit too, but not quite the same way. For example, if I give in to despair in “impossible” situations, I am not really believing that “with God, all things are possible.” Whenever I yield to temptation, I am not relying on a God who is able to help me resist it.
An even more extreme situation is whenever I disobey God by choice. I may know what He wants of me but, for a time anyway, I simply refuse to do it. During that kind of rebellion, my attitude may actually come from listening to Satan instead of God. When this inventor of evil and “father of lies” tempted Eve in the garden of Eden, he used this line: “Did God really say that?”
When Eve began to doubt what God said, she actually changed His command from “do not eat” to “do not touch.” Her tampering with the Word of God led to disobedience on her part, then Adam’s. As a result, their sin brought the propensity to sin into the entire human race.
Doubting that God really means what He says leads to sin. Doubting that Jesus is not deity and casting doubt on everything He said sounds like dangerous business for anyone.
However, rather than point fingers at the foolishness of that error, all who claim to be Christian need to be on guard. If we obey only what appeals to us from the words of Jesus, perhaps we are no different than the liberal scholars. That is, if we don’t follow ALL of His Words, we too are “color-coding” our Bibles.
A certain group of scholars have decided to color-code the Bible. They are trying to determine which words Jesus actually said, which words He may have said, and which words (in their opinion) He did not say. Their goal is to print these words in red, grey, or black.
Christians believe that the Bible was inspired by God and is an accurate historical record. That is, all words the writers attribute to Jesus actually do represent things He said.
On the other hand, these scholars (who may call themselves Christian), come from a tradition of liberal theology. In that tradition, sceptics and rationalists, for many years, have discounted the literal value of the Bible. For instance, they say miracles are not logical therefore cannot happen, so the miracle accounts cannot be accurate.
They also say Jesus was perhaps a real person but the New Testament could not have been written by those who knew Him directly. It was compiled much later. Because of that, so they say, whoever Jesus is, and whatever He actually said, is lost. Based on their rational judgment, the scholars have put themselves in a position to decide which quotes have merit and which are only a later addition.
The entire premise behind this reasoning is that Jesus could not possibly be God and the miracles attributed to Him could not have happened. Their color-coding is not an attempt to discredit the value of the Bible as religious literature but somehow explain where it came from. After all, it has endured and has a positive effect on those who follow its teachings.
Some Christians feel threatened by this sort of “scholarship.” Others laugh at the “stupidity” of the so-called educated. Quite frankly, it seems these people are sincerely trying to understand, but cannot do it because their God is too small. He is unable to come into history in a human form or do miracles.
Sometimes my concept of God shrinks a bit too, but not quite the same way. For example, if I give in to despair in “impossible” situations, I am not really believing that “with God, all things are possible.” Whenever I yield to temptation, I am not relying on a God who is able to help me resist it.
An even more extreme situation is whenever I disobey God by choice. I may know what He wants of me but, for a time anyway, I simply refuse to do it. During that kind of rebellion, my attitude may actually come from listening to Satan instead of God. When this inventor of evil and “father of lies” tempted Eve in the garden of Eden, he used this line: “Did God really say that?”
When Eve began to doubt what God said, she actually changed His command from “do not eat” to “do not touch.” Her tampering with the Word of God led to disobedience on her part, then Adam’s. As a result, their sin brought the propensity to sin into the entire human race.
Doubting that God really means what He says leads to sin. Doubting that Jesus is not deity and casting doubt on everything He said sounds like dangerous business for anyone.
However, rather than point fingers at the foolishness of that error, all who claim to be Christian need to be on guard. If we obey only what appeals to us from the words of Jesus, perhaps we are no different than the liberal scholars. That is, if we don’t follow ALL of His Words, we too are “color-coding” our Bibles.
Monday, April 25, 2016
The power of sin .................. Parables 423
May 31, 1994
According to a survey by Queens University at Kingston entitled “Canada Youth & AIDS Study”, about 1 percent of the population is homosexual, not 10% as some claim. (Three studies in 12 areas of the United States reach the same percentage figure.) Why is such a small segment of the population given so much clout in determining what moral values should be acceptable in Canada?
The Bible offers one explanation. Romans 1 says, “Since the creation of the world, God’s invisible qualities... have been clearly seen, being understood from what has been made, so that (people) are without excuse.
“For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
“Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator... because of this, God gave them over to shameful lusts.
“Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.”
This passage of Scripture not only denounces homosexual activity, it explains the reason those with that orientation (which it calls “their perversion”) cannot control themselves. God has taken His hand of grace from them. They have no power over their own lusts.
Those who refuse to acknowledge God as God and who exchange the truth about God for a lie cannot worship and obey Him. Instead, they bow down to their own gods. In New Testament times, these gods were images and carved idols. Today, an idol could be defined as anything people rely on to meet their needs. If it is not the true God, the Creator of heaven and earth, then it is an idol.
The power that only 1% of the population wields is really a misconception. The few who are gay are able to convince a larger majority who are not because the larger majority has also rejected God. Just as the mood of the dog can be discerned by the wagging of its tail, the prevailing attitude of Canadians seems to be against godly sexual morals. While not all these would call themselves gay or lesbian, they also have rejected God. As a consequence, many have been turned over to their various sins, as reflected in Canada’s crime rate, the divorce and abortion rate, and the increase in social problems. No one can reject God and maintain goodness.
According to Patrick Johnson’s Operation World, Canada’s population may include about 10% genuine Christians. However, for a nation that largely rejects God, our message is more repulsive than that of the 1%. While they insist on their right to freely sin: we call for a return to God and freedom from sin’s control. Does anyone really want that kind of freedom?
According to a survey by Queens University at Kingston entitled “Canada Youth & AIDS Study”, about 1 percent of the population is homosexual, not 10% as some claim. (Three studies in 12 areas of the United States reach the same percentage figure.) Why is such a small segment of the population given so much clout in determining what moral values should be acceptable in Canada?
The Bible offers one explanation. Romans 1 says, “Since the creation of the world, God’s invisible qualities... have been clearly seen, being understood from what has been made, so that (people) are without excuse.
“For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
“Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator... because of this, God gave them over to shameful lusts.
“Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.”
This passage of Scripture not only denounces homosexual activity, it explains the reason those with that orientation (which it calls “their perversion”) cannot control themselves. God has taken His hand of grace from them. They have no power over their own lusts.
Those who refuse to acknowledge God as God and who exchange the truth about God for a lie cannot worship and obey Him. Instead, they bow down to their own gods. In New Testament times, these gods were images and carved idols. Today, an idol could be defined as anything people rely on to meet their needs. If it is not the true God, the Creator of heaven and earth, then it is an idol.
The power that only 1% of the population wields is really a misconception. The few who are gay are able to convince a larger majority who are not because the larger majority has also rejected God. Just as the mood of the dog can be discerned by the wagging of its tail, the prevailing attitude of Canadians seems to be against godly sexual morals. While not all these would call themselves gay or lesbian, they also have rejected God. As a consequence, many have been turned over to their various sins, as reflected in Canada’s crime rate, the divorce and abortion rate, and the increase in social problems. No one can reject God and maintain goodness.
According to Patrick Johnson’s Operation World, Canada’s population may include about 10% genuine Christians. However, for a nation that largely rejects God, our message is more repulsive than that of the 1%. While they insist on their right to freely sin: we call for a return to God and freedom from sin’s control. Does anyone really want that kind of freedom?
Friday, April 22, 2016
Pride vs. Humility .................. Parables 422
May 24, 1994
Self-confident and immaculately dressed, the new preacher almost swaggered up to the pulpit. This was his first sermon in his first church. He had been an above average student in seminary, even received the faculty award for best preacher. He was certain he would revolutionize this congregation.
He smiled, more at his own assurance than at them, then opened his mouth to speak. But the words simply would not come out. He took a deep breath and tried again. Nothing but a croak. Finally he burst into tears and left the platform.
Two older women were sitting in the front row. One remarked to the other, “If he’d come in like he went out, he would have gone out like he came in.”
Isn’t it the truth? Whenever we become inflated over some accomplishment, the next time we try it, we usually do not do as well or even fall flat. The biblical adage “pride goes before a fall” is well-recognized.
Pride is too. While there is a healthy kind of pride, a respect for excellence we see in others, or a respect for a job well-done, negative pride is not healthy. The question is, how does a person maintain any balance? Most of us tend to swing back and forth between arrogant self-congratulations and unhappy self-pity.
Last week, I taught a workshop at a writer’s conference. All my faculties were focused on the task at hand. I was not thinking about me or about what anyone thought of me. I was only thinking about my audience and about communicating the information I had in the clearest way possible.
A few weeks before, I gave an oral presentation. I was concentrating on myself, whether or not I did well, and what others might be thinking. The workshop was a success but that presentation was a flop. I wanted to make a good impression and was more concerned with how I did than what I was doing. My pride interfered.
In between that awful presentation and the workshop, the Lord used His Word to show me what He thinks about humility and pride. I had some wrong ideas. It was clear that whenever vanity governed my attitudes, God would not allow success, but what did He have against pride? what is humility? and what does He want me to do with ego problems?
One of the first verses I read was Proverbs 29:23. It says, “A man’s pride brings him low; but a man of lowly spirit gains honor.”
Amazing. God says pride itself is a destructive force. For some reason, I had thought it was God who brought me low because of pride, but that verse says pride itself does it to me. No wonder He warns us to avoid pride; it is harmful.
Instead, God tells us to have a lowly spirit, but He does not mean self-pity or self-depreciation. Lowliness has nothing to do with success or failure either. It is simply serving others without being concerned what happens to me, proving I trust God to take care of me.
As far gaining honor with a lowly spirit, anyone who serves unselfishly is doing something God highly values; with God’s recognition and applause, what higher honor could anyone have?
Working without any desire for recognition, applause, or glory makes me immune to the warnings about pride; it cannot bring me down. But with His kind of lowliness, I can be sure God will bring me up.
Self-confident and immaculately dressed, the new preacher almost swaggered up to the pulpit. This was his first sermon in his first church. He had been an above average student in seminary, even received the faculty award for best preacher. He was certain he would revolutionize this congregation.
He smiled, more at his own assurance than at them, then opened his mouth to speak. But the words simply would not come out. He took a deep breath and tried again. Nothing but a croak. Finally he burst into tears and left the platform.
Two older women were sitting in the front row. One remarked to the other, “If he’d come in like he went out, he would have gone out like he came in.”
Isn’t it the truth? Whenever we become inflated over some accomplishment, the next time we try it, we usually do not do as well or even fall flat. The biblical adage “pride goes before a fall” is well-recognized.
Pride is too. While there is a healthy kind of pride, a respect for excellence we see in others, or a respect for a job well-done, negative pride is not healthy. The question is, how does a person maintain any balance? Most of us tend to swing back and forth between arrogant self-congratulations and unhappy self-pity.
Last week, I taught a workshop at a writer’s conference. All my faculties were focused on the task at hand. I was not thinking about me or about what anyone thought of me. I was only thinking about my audience and about communicating the information I had in the clearest way possible.
A few weeks before, I gave an oral presentation. I was concentrating on myself, whether or not I did well, and what others might be thinking. The workshop was a success but that presentation was a flop. I wanted to make a good impression and was more concerned with how I did than what I was doing. My pride interfered.
In between that awful presentation and the workshop, the Lord used His Word to show me what He thinks about humility and pride. I had some wrong ideas. It was clear that whenever vanity governed my attitudes, God would not allow success, but what did He have against pride? what is humility? and what does He want me to do with ego problems?
One of the first verses I read was Proverbs 29:23. It says, “A man’s pride brings him low; but a man of lowly spirit gains honor.”
Amazing. God says pride itself is a destructive force. For some reason, I had thought it was God who brought me low because of pride, but that verse says pride itself does it to me. No wonder He warns us to avoid pride; it is harmful.
Instead, God tells us to have a lowly spirit, but He does not mean self-pity or self-depreciation. Lowliness has nothing to do with success or failure either. It is simply serving others without being concerned what happens to me, proving I trust God to take care of me.
As far gaining honor with a lowly spirit, anyone who serves unselfishly is doing something God highly values; with God’s recognition and applause, what higher honor could anyone have?
Working without any desire for recognition, applause, or glory makes me immune to the warnings about pride; it cannot bring me down. But with His kind of lowliness, I can be sure God will bring me up.
Wednesday, April 20, 2016
Ending the gender war .................. Parables 421
May 17, 1994
Dr. Donald Joy says women have minds like computers. A computer searches through bits of data scattered all over its hard drive then brings together all related information. Dr. Joy says this is an excellent parallel to the way a woman’s intuitive reasoning works.
He also says men think in a logical, line-by-line order. While this type of reasoning can be slower, there is greater opportunity to spot flaws in the process. However, men often become frustrated when women solve problems in what seems a random fashion, especially when correct answers appear without any explanation of their origin.
Furthermore, some research indicates boys are generally better in mathematics, while girls excel in language arts. Men are supposedly more aggressive and women more emotional. Research in this area also says the left side of the brain controls logic, analytical ability. Because of some changes in the brain caused by male hormones, boys are born with a tendency to use that side more than the right.
In contrast, women are generally inclined to being right-brained. This side controls feelings, imagination, speech, relational faculties, etc. Since girls do not experience the same hormonal changes, they are more adept at simultaneously gathering data from both brain hemispheres. While not everyone agrees with Dr. Joy’s simplified explanation, it certainly describes some commonly observed differences between men and women.
If it is true that men and women think differently, then comparing intellectual skills and mental abilities is unfair. In the battle of the sexes, each tries to make the other feel inferior, but both miss the point of being different.
According to Genesis, God made the man first and gave him a job to do; he had to name all the animals. Without a modern zoologist’s classification system of families, orders, and species, giving names to thousands of variations was a gigantic challenge.
Even though Adam was able to do the job, God observed that “it is not good for the man to be alone” (Genesis 2:18). Then God added, “I will make a helper suitable for him.” Various versions say “a helper corresponding to him” or “a companion for him, a helper suited to his needs.”
Some might think the term “helper” is demeaning to women, describing them as second-class citizens. Not true. This word is used elsewhere ONLY to describe God Himself. He is the “helper” of His people. If being a helper makes women slaves, then God would also be understood as subservient, but He is not. Further, the Bible never speaks in a demeaning manner about anyone who helps others.
When God created Eve, Adam was delighted. He was no longer alone; he had a companion to help him. Most important, God designed her so she would perfectly complement the way God designed him. Each had their own strengths. Together they were a terrific team.
Unfortunately, sin entered the picture. Eve blamed the snake, Adam blamed Eve, and God put them all out of paradise. The mess has multiplied ever since, which is no surprise. God said it would. He told both of them to expect hard work and difficulties, but He also said because of sin the man and woman would fight each other. The woman would “desire the man” which if carefully compared to Genesis 4:7, says she will want to rule him. He then adds, “but he will rule over her.”
The good news is that the battle between the sexes does not have to continue. Those who find victory over sin through faith in Christ experience a reversal of this curse—instead of competition and fighting, they are given the ability to appreciate the difference and begin to truly complement one another.
Dr. Donald Joy says women have minds like computers. A computer searches through bits of data scattered all over its hard drive then brings together all related information. Dr. Joy says this is an excellent parallel to the way a woman’s intuitive reasoning works.
He also says men think in a logical, line-by-line order. While this type of reasoning can be slower, there is greater opportunity to spot flaws in the process. However, men often become frustrated when women solve problems in what seems a random fashion, especially when correct answers appear without any explanation of their origin.
Furthermore, some research indicates boys are generally better in mathematics, while girls excel in language arts. Men are supposedly more aggressive and women more emotional. Research in this area also says the left side of the brain controls logic, analytical ability. Because of some changes in the brain caused by male hormones, boys are born with a tendency to use that side more than the right.
In contrast, women are generally inclined to being right-brained. This side controls feelings, imagination, speech, relational faculties, etc. Since girls do not experience the same hormonal changes, they are more adept at simultaneously gathering data from both brain hemispheres. While not everyone agrees with Dr. Joy’s simplified explanation, it certainly describes some commonly observed differences between men and women.
If it is true that men and women think differently, then comparing intellectual skills and mental abilities is unfair. In the battle of the sexes, each tries to make the other feel inferior, but both miss the point of being different.
According to Genesis, God made the man first and gave him a job to do; he had to name all the animals. Without a modern zoologist’s classification system of families, orders, and species, giving names to thousands of variations was a gigantic challenge.
Even though Adam was able to do the job, God observed that “it is not good for the man to be alone” (Genesis 2:18). Then God added, “I will make a helper suitable for him.” Various versions say “a helper corresponding to him” or “a companion for him, a helper suited to his needs.”
Some might think the term “helper” is demeaning to women, describing them as second-class citizens. Not true. This word is used elsewhere ONLY to describe God Himself. He is the “helper” of His people. If being a helper makes women slaves, then God would also be understood as subservient, but He is not. Further, the Bible never speaks in a demeaning manner about anyone who helps others.
When God created Eve, Adam was delighted. He was no longer alone; he had a companion to help him. Most important, God designed her so she would perfectly complement the way God designed him. Each had their own strengths. Together they were a terrific team.
Unfortunately, sin entered the picture. Eve blamed the snake, Adam blamed Eve, and God put them all out of paradise. The mess has multiplied ever since, which is no surprise. God said it would. He told both of them to expect hard work and difficulties, but He also said because of sin the man and woman would fight each other. The woman would “desire the man” which if carefully compared to Genesis 4:7, says she will want to rule him. He then adds, “but he will rule over her.”
The good news is that the battle between the sexes does not have to continue. Those who find victory over sin through faith in Christ experience a reversal of this curse—instead of competition and fighting, they are given the ability to appreciate the difference and begin to truly complement one another.
Monday, April 18, 2016
Being real .................. Parables 420
May 10, 1994
A waitress approached two customers, a small boy and his mother. She asked the boy for his order and he said, “I’d like a hamburger, fries, and a glass of chocolate milk.”
Mother said, “He will have Salisbury steak, vegetables, and a glass of plain milk.”
The waitress, eyes on the child, said, “What would you like on your hamburger?”
“Just ketchup, please.”
After the waitress left, the boy turned to his mother with excitement. “Did you notice that, mother? She thinks I’m real!”
Imagine yourself at a social event or party and no one listens to anything you say. How would you feel? Invisible? Insignificant? Unimportant? Hurt? Angry?
Anyone who is ignored in any situation, feels frustrated. Continued neglect can result in low self-esteem, depression, even violence or suicide.
People need to know some one hears them. That is one reason prayer is so important. Even if no one else hears or cares, when we talk to God, He listens. How can we be sure?
The Apostle John wrote three short letters besides his familiar “Gospel of John.” Apparently the early Christians also had feelings of uncertainty and worthlessness. They wondered if they really belonged to God and if their experience with Him was real. 1 John addresses these uncertainties.
John first wanted them to be certain their sins were forgiven and they had eternal life. He told them to test themselves by their attitude toward their sin. Did they pretend they were not sinners? Or did they confess their sin? If so, he assured them God forgives and cleanses whatever they confess.
He also told them to test how they responded to the world’s system. Did they give in to sinful cravings and boasting? Or were they more concerned to do God’s will? If so, he assured them this desire came from their Father, therefore they were part of His family.
A third test involved how they treated others. John asked if they hated others and “loved” them in words only? Or was their love real and demonstrated? Were their relationships characterized by kindness, truth, and obedience to God?
A fourth “be-sure-you-are-forgiven” test involved the inner witness of the Holy Spirit. If they genuinely believed Jesus is the Son of God, and if He actually was in their lives, the Spirit would assure them they had eternal life. They would just know.
Besides forgiveness and eternal life, John wanted his readers to be confident about who was who. Many claimed to be Christians in that time (as they do now) but were actually deceivers. True believers could test such “false prophets.” What was their attitude towards sin? Did they confess it? or embrace it? Did they accept or reject Jesus Christ as One who came from God? Did they continue in fellowship with proven Christians? or did they walk away?
John also wanted Christians to have confidence in God’s love for them. He reminded them, and us, that God proved His love by sending His Son to die for our sins. That alone should be proof enough, but there is more; Christians can prove God’s love by loving one another with the same sacrificial love. Since this love comes only from God, when we demonstrate it, we have confidence God loves us.
Finally, John’s readers are assured of God’s love because He hears them. “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us--whatever we ask – we know that we have what we asked of Him” (5:14,15).
As long as we belong to Him, and as long as our requests are on His menu, answered prayer builds our confidence: God “thinks we are real.”
A waitress approached two customers, a small boy and his mother. She asked the boy for his order and he said, “I’d like a hamburger, fries, and a glass of chocolate milk.”
Mother said, “He will have Salisbury steak, vegetables, and a glass of plain milk.”
The waitress, eyes on the child, said, “What would you like on your hamburger?”
“Just ketchup, please.”
After the waitress left, the boy turned to his mother with excitement. “Did you notice that, mother? She thinks I’m real!”
Imagine yourself at a social event or party and no one listens to anything you say. How would you feel? Invisible? Insignificant? Unimportant? Hurt? Angry?
Anyone who is ignored in any situation, feels frustrated. Continued neglect can result in low self-esteem, depression, even violence or suicide.
People need to know some one hears them. That is one reason prayer is so important. Even if no one else hears or cares, when we talk to God, He listens. How can we be sure?
The Apostle John wrote three short letters besides his familiar “Gospel of John.” Apparently the early Christians also had feelings of uncertainty and worthlessness. They wondered if they really belonged to God and if their experience with Him was real. 1 John addresses these uncertainties.
John first wanted them to be certain their sins were forgiven and they had eternal life. He told them to test themselves by their attitude toward their sin. Did they pretend they were not sinners? Or did they confess their sin? If so, he assured them God forgives and cleanses whatever they confess.
He also told them to test how they responded to the world’s system. Did they give in to sinful cravings and boasting? Or were they more concerned to do God’s will? If so, he assured them this desire came from their Father, therefore they were part of His family.
A third test involved how they treated others. John asked if they hated others and “loved” them in words only? Or was their love real and demonstrated? Were their relationships characterized by kindness, truth, and obedience to God?
A fourth “be-sure-you-are-forgiven” test involved the inner witness of the Holy Spirit. If they genuinely believed Jesus is the Son of God, and if He actually was in their lives, the Spirit would assure them they had eternal life. They would just know.
Besides forgiveness and eternal life, John wanted his readers to be confident about who was who. Many claimed to be Christians in that time (as they do now) but were actually deceivers. True believers could test such “false prophets.” What was their attitude towards sin? Did they confess it? or embrace it? Did they accept or reject Jesus Christ as One who came from God? Did they continue in fellowship with proven Christians? or did they walk away?
John also wanted Christians to have confidence in God’s love for them. He reminded them, and us, that God proved His love by sending His Son to die for our sins. That alone should be proof enough, but there is more; Christians can prove God’s love by loving one another with the same sacrificial love. Since this love comes only from God, when we demonstrate it, we have confidence God loves us.
Finally, John’s readers are assured of God’s love because He hears them. “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us--whatever we ask – we know that we have what we asked of Him” (5:14,15).
As long as we belong to Him, and as long as our requests are on His menu, answered prayer builds our confidence: God “thinks we are real.”
Friday, April 15, 2016
Children are patience-builders! .................. Parables 419
May 3, 1994
“How many times do I have to tell you to take your shoes off at the door...?”
Every time he came in, my brother had to be reminded. Finally, when he left home and later married, my mother was certain his wife would have the same problem, but she didn’t.
In a round-about way, a school guidance counselor explains why. She says when children behave well under the care of someone other than their mother, mother is doing a good job. She added that a child who is good at home but misbehaves when away from home, is either compliant or being controlled. When that child is on his own, he demonstrates that mother’s lessons have not been learned.
What a relief for mothers who wonder what is going on when their children are a handful for them but not for grandma or the baby sitter. Instead of developing an inferiority complex, they can sigh in relief; they are doing a good job.
Being a parent is not an easy task though. It requires lots of patience, something we never have when we take on the role. In fact, patience is one virtue that is more likely to develop as we do it – something like on-the-job-training, or steel being tempered in a furnace!
The Bible agrees patience is produced by trials. Romans 5:5 says “suffering produces patient endurance.” James 1:2,3 says, “Consider it pure joy... whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance.”
But who of us welcomes trials and tribulations with joy? I know my mother didn’t stand at the door every night saying, “Oh, good, here he comes with manure all over his shoes and I have the privilege of watching him track it in the house or reminding him to take off his boots. I’m so happy.”
However, the Bible is not unrealistic. James was reminding his readers to consider their faith (their “knowing”) because faith would tell them God had a positive purpose in allowing them to experience trials. If nothing else, trusting God in them would bring the end result of patience.
While no one welcomes unpleasant tests, they are much easier to take when we can learn to focus on the good that will come out of them rather than on the tests themselves. It will be difficult to do that however, unless we believe God is able to produce good and that patience is an important virtue.
For that reason, James encourages Christians to recognize trials as not simply irritations but tests of our faith. When something unpleasant happens, our response to it will reveal whatever we really trust, and how much trust we actually have.
My mother didn’t have the latest in child psychology to tell her she needed to persevere. She must either persist in reminding my brother about his shoes or continually have him clean up after himself until he remembered on his own. She also choose her attitude, deciding patience would pay off. Without faith in God to help her maintain it, one can only imagine the consequences.
Other trials may be less or more severe. In any case, each of us also have opportunity to rely on God. Will the trial produce patience or will it result in anger, bitterness, or some other negative attitude?
Mom wanted clean floors. She also wanted a thoughtful son. God considered her desires and gave her both – and also blessed her with patience.
“How many times do I have to tell you to take your shoes off at the door...?”
Every time he came in, my brother had to be reminded. Finally, when he left home and later married, my mother was certain his wife would have the same problem, but she didn’t.
In a round-about way, a school guidance counselor explains why. She says when children behave well under the care of someone other than their mother, mother is doing a good job. She added that a child who is good at home but misbehaves when away from home, is either compliant or being controlled. When that child is on his own, he demonstrates that mother’s lessons have not been learned.
What a relief for mothers who wonder what is going on when their children are a handful for them but not for grandma or the baby sitter. Instead of developing an inferiority complex, they can sigh in relief; they are doing a good job.
Being a parent is not an easy task though. It requires lots of patience, something we never have when we take on the role. In fact, patience is one virtue that is more likely to develop as we do it – something like on-the-job-training, or steel being tempered in a furnace!
The Bible agrees patience is produced by trials. Romans 5:5 says “suffering produces patient endurance.” James 1:2,3 says, “Consider it pure joy... whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance.”
But who of us welcomes trials and tribulations with joy? I know my mother didn’t stand at the door every night saying, “Oh, good, here he comes with manure all over his shoes and I have the privilege of watching him track it in the house or reminding him to take off his boots. I’m so happy.”
However, the Bible is not unrealistic. James was reminding his readers to consider their faith (their “knowing”) because faith would tell them God had a positive purpose in allowing them to experience trials. If nothing else, trusting God in them would bring the end result of patience.
While no one welcomes unpleasant tests, they are much easier to take when we can learn to focus on the good that will come out of them rather than on the tests themselves. It will be difficult to do that however, unless we believe God is able to produce good and that patience is an important virtue.
For that reason, James encourages Christians to recognize trials as not simply irritations but tests of our faith. When something unpleasant happens, our response to it will reveal whatever we really trust, and how much trust we actually have.
My mother didn’t have the latest in child psychology to tell her she needed to persevere. She must either persist in reminding my brother about his shoes or continually have him clean up after himself until he remembered on his own. She also choose her attitude, deciding patience would pay off. Without faith in God to help her maintain it, one can only imagine the consequences.
Other trials may be less or more severe. In any case, each of us also have opportunity to rely on God. Will the trial produce patience or will it result in anger, bitterness, or some other negative attitude?
Mom wanted clean floors. She also wanted a thoughtful son. God considered her desires and gave her both – and also blessed her with patience.
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