September 21, 1999
Hockey player Esa Tikkanen was back on the ice last week. He says he wants to finish his career by playing during three decades. Maybe he wants to prove he is still a master of the game too. After playing well for many years, he might not be happy doing anything else.
Tikkanen is only thirty-four, but even at that age, thoughts of retirement can be frightening. Imagine turning your life goals over to the youngsters. Imagine at thirty-four admitting your body isn’t up to it anymore.
I don’t play hockey but sometimes I say “I am not getting older, I’m getting better.” Who am I kidding? I am getting older. Age is a fact of life, one that sneaks up on you. Even when you expect it, the changes associated with growing older require some adjustments.
People in the Old Testament had a longer time to adjust than we do. Noah was 500 years old before his sons were born. Generations later, Sarah, the wife of Abraham lived to age 127. However, adjusting to old age was complicated for her. She had her first son at age ninety-one!
When God promised the child would be born, Sarah tried to hide her reaction but could not help laughing, “After I am worn out and my master is old, (master was a cultural title for her husband, like our Mr.) will I now have this pleasure?” It was as if she responded, “God, take a look at us. You must be joking.”
As distressing as bearing a child must have been for her, Sarah adjusted. Other Bible characters met old age gracefully too. They faced challenges and changes, such as turning over their inheritance to their children, or giving their position of leadership to younger people. Through reading their stories, we find that God gave them insights into aging that we can use.
Age with wisdom. In Psalm 90, Moses asks God to “teach us to number our days aright, that we may gain a heart of wisdom.” My father says “there is no fool like an old fool.” Growing old is not so bad if one also grows wise.
Age with purpose. Another Psalm writer says, “Since my youth, O God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come.” Growing old is not so bad if you are employed by God with something meaningful to do.
Age with grace. Proverbs 16:31 says, “Gray hair is a crown of splendor; if it is attained by a righteous life.” Living in a righteous way leaves a person without regrets. While that kind of life requires the grace of God, grace is freely available to everyone through Jesus Christ.
Age without fear. God promised His people, “Even to your old age and gray hairs I am he, I am he who will sustain you.” With God, growing old does not need to be filled with anxiety. He promises to take care of us.
Age knowing what comes next. Job experienced terrifying trials. He was not always optimistic about the outcome in this life. However, he was confident of the eventual outcome. He said, “I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God.”
Job looked beyond his calamities, and even beyond death and decay to when Jesus, the Redeemer would come. Job knew he would stand before God in a new, resurrected body. His aches, pain and sorrow would all be gone. Because of his faith, he managed his challenges.
We too can manage the challenge of aging by putting our faith in the Redeemer. When we do, He removes our fear of death and dying but also takes away our distress over the speed we whiz by those milestones.
Age with a good attitude. My son says, “Don’t worry about growing old, mom. Some people never get the chance.” God has blessed us with life. Because of him, we can be thankful — which is probably the most gracious way to welcome those advancing years.
Articles from a weekly newspaper column in the Fort Record, published for seventeen years...
Showing posts with label purpose of life. Show all posts
Showing posts with label purpose of life. Show all posts
Friday, October 13, 2017
Monday, September 25, 2017
‘Me first’ is a slippery slope .......... Parables 645
June 22, 1999
Front Page Challenge panelist, Gordon Sinclair, always tried to stump Christian guests with this question: “If God exists, why did he allow a flood that killed innocent children?”
His question is a challenge to those who worship God. What about His power and goodness? If God is so powerful, why did He wipe out everyone? Couldn’t He have designed a punishment that destroyed only the guilty? And if God is so good, why would He harm children? Finally, one guest stumped him with this response, “If God does not exist, why would that be wrong?”
We live in a society where many think that the way to live is doing whatever you want to, whatever you think is right. While that can describe anarchy, it can also describe our independent Western civilization. Most people in North America rule their own lives. All are trained from early childhood to be individuals, to do our own thing. We are raised with whatever value system appeals to our comfort or personal satisfaction. The greater good is seldom the issue.
In recent weeks, this independent thinking has reared its ugly head in schools across the country. Those who kill fellow students are not thinking about others, only their own desires. What they want is more important than what others need.
I know that I sometimes also have thoughts and ideas that are mean, selfish, and destructive. However, I have little respect for that side of my humanity. That lack of respect would carry over to others had not God assured me of His forgiveness. Because He forgives me, I can forgive the sinful side of other people.
Further, mean and destructive thoughts are common to everyone. For me, they would become actions had not God given me the Holy Spirit that I might control myself. I know that if I decided there was no God, I would be without any mercy towards myself or other people. I would devalue human life, perhaps even want to destroy it, just as some have done.
This panelist who asked Sinclair, “If God does not exist, why would that be wrong?” offered an important argument for the existence of God. He suggested that without God, we have no morals or foundation for how to think about human life or how to behave. We would all fall to our lowest common denominator and certainly our worst trait: utter selfishness.
Beyond that, those who live in the kingdom of self think that God has no right to interfere with what they want to do. If they want to be evil, He should just let them. If they want to rule their own lives, or even shoot others, that is okay.
In Noah’s time, God judged the world with a flood because He “saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.”
Think of it. We were created to live as God does, not build a kingdom of evil. God has the right to stop wickedness, to expect us to live as He created us to live.
As for His children, God says those who are contrite and humble are granted grace and a place in His presence. How could anyone claim injustice when God Himself takes those ‘sinners transformed to innocents’ out of a totally evil environment and grants them eternal life with Himself in paradise?
Determination to rule our own lives puts us on a slippery slope. If we question God’s right to stop our self-determined descent, we are merely adding grease to the slide.
Front Page Challenge panelist, Gordon Sinclair, always tried to stump Christian guests with this question: “If God exists, why did he allow a flood that killed innocent children?”
His question is a challenge to those who worship God. What about His power and goodness? If God is so powerful, why did He wipe out everyone? Couldn’t He have designed a punishment that destroyed only the guilty? And if God is so good, why would He harm children? Finally, one guest stumped him with this response, “If God does not exist, why would that be wrong?”
We live in a society where many think that the way to live is doing whatever you want to, whatever you think is right. While that can describe anarchy, it can also describe our independent Western civilization. Most people in North America rule their own lives. All are trained from early childhood to be individuals, to do our own thing. We are raised with whatever value system appeals to our comfort or personal satisfaction. The greater good is seldom the issue.
In recent weeks, this independent thinking has reared its ugly head in schools across the country. Those who kill fellow students are not thinking about others, only their own desires. What they want is more important than what others need.
I know that I sometimes also have thoughts and ideas that are mean, selfish, and destructive. However, I have little respect for that side of my humanity. That lack of respect would carry over to others had not God assured me of His forgiveness. Because He forgives me, I can forgive the sinful side of other people.
Further, mean and destructive thoughts are common to everyone. For me, they would become actions had not God given me the Holy Spirit that I might control myself. I know that if I decided there was no God, I would be without any mercy towards myself or other people. I would devalue human life, perhaps even want to destroy it, just as some have done.
This panelist who asked Sinclair, “If God does not exist, why would that be wrong?” offered an important argument for the existence of God. He suggested that without God, we have no morals or foundation for how to think about human life or how to behave. We would all fall to our lowest common denominator and certainly our worst trait: utter selfishness.
Beyond that, those who live in the kingdom of self think that God has no right to interfere with what they want to do. If they want to be evil, He should just let them. If they want to rule their own lives, or even shoot others, that is okay.
In Noah’s time, God judged the world with a flood because He “saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.”
Think of it. We were created to live as God does, not build a kingdom of evil. God has the right to stop wickedness, to expect us to live as He created us to live.
As for His children, God says those who are contrite and humble are granted grace and a place in His presence. How could anyone claim injustice when God Himself takes those ‘sinners transformed to innocents’ out of a totally evil environment and grants them eternal life with Himself in paradise?
Determination to rule our own lives puts us on a slippery slope. If we question God’s right to stop our self-determined descent, we are merely adding grease to the slide.
Friday, October 21, 2016
Overcome Worry .......... Parables 500
January 16, 1996
A wise person says worrying in your recliner chair is more difficult than singing in your garden on the business end of a spade.
According to my dictionary, worry is mentally gnawing, like a dog worrying a bone. Another definition says worry is “a complete cycle of inefficient thought revolving around a pivot of fear!” Because worry is non-productive, even destructive, maybe worry is like a dog gnawing but the results are more like what happens to the bone!
Most of us do not define worry as “fear” but use softer words. We say, “I am not worried, but I am concerned.” The difference is merely in degree. Besides, not all fear is destructive. Fear keeps us from drinking poison, driving too fast, or walking into a den of snakes. However, fear is a curse when it prevents us from enjoying our family, riding a bus, or walking across the front yard.
Fear also swings its club whenever something new challenges us. Fear threatens failure, ridicule and loss of self-esteem then hits us again on the back-swing suggesting every effort we make to prevent failure will also fail. Fear says we will eventually suffer. Whatever we fear will be the worst thing that ever happens to us.
Perhaps worry is a feeble attempt to control things we cannot control. A family member misses curfew — but does watching the door make him come home sooner?
Worry is folly and although Christians affirm faith and say God has the power to control everything, we still worry. Fear nags with “God will not do anything.” We worry that whatever happens, it will not be the thing we want done.
People with faith can trust God — but faith is not “don’t worry, be happy, shut your eyes to reality.” Faith sees the problems but trusts God because the person with faith knows God. Faith understands that God can use circumstances constructively, even negative circumstances. Romans 8:28 says “God works all things together for the good of those who love Him and have been called according to His purpose.”
The next verse defines God’s purpose. He is in the process of changing me into the image of Christ. It is His intention that I respond to all things in Christlikeness. Instead of gnawing on “inefficient thought” or let it gnaw on me, I have something to do.
For Christians, productive thinking begins with confessing fears and worry to God and telling Him we are sorry for thinking so little of His love and power. As He dissolves those fears into trust, we begin thinking differently about our situations. Our attitudes become more like Christ’s attitudes. We may not always know how to solve every problem but we are at peace instead of wasting energy and time fussing about what to do.
Faith’s productive thinking soon rolls up it sleeves and gets to work. We usually know what to do next. It may not be the solution to our problem but something more simple, like taking pencil and paper in hand to plan or reorganize, or washing a sink full of dishes. Faith uses energy to produce results, not headaches and ulcers.
Philippians 4 explains both our part and God’s part: “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
That unfathomable peace produces singing — both in the garden and the recliner chair!
A wise person says worrying in your recliner chair is more difficult than singing in your garden on the business end of a spade.
According to my dictionary, worry is mentally gnawing, like a dog worrying a bone. Another definition says worry is “a complete cycle of inefficient thought revolving around a pivot of fear!” Because worry is non-productive, even destructive, maybe worry is like a dog gnawing but the results are more like what happens to the bone!
Most of us do not define worry as “fear” but use softer words. We say, “I am not worried, but I am concerned.” The difference is merely in degree. Besides, not all fear is destructive. Fear keeps us from drinking poison, driving too fast, or walking into a den of snakes. However, fear is a curse when it prevents us from enjoying our family, riding a bus, or walking across the front yard.
Fear also swings its club whenever something new challenges us. Fear threatens failure, ridicule and loss of self-esteem then hits us again on the back-swing suggesting every effort we make to prevent failure will also fail. Fear says we will eventually suffer. Whatever we fear will be the worst thing that ever happens to us.
Perhaps worry is a feeble attempt to control things we cannot control. A family member misses curfew — but does watching the door make him come home sooner?
Worry is folly and although Christians affirm faith and say God has the power to control everything, we still worry. Fear nags with “God will not do anything.” We worry that whatever happens, it will not be the thing we want done.
People with faith can trust God — but faith is not “don’t worry, be happy, shut your eyes to reality.” Faith sees the problems but trusts God because the person with faith knows God. Faith understands that God can use circumstances constructively, even negative circumstances. Romans 8:28 says “God works all things together for the good of those who love Him and have been called according to His purpose.”
The next verse defines God’s purpose. He is in the process of changing me into the image of Christ. It is His intention that I respond to all things in Christlikeness. Instead of gnawing on “inefficient thought” or let it gnaw on me, I have something to do.
For Christians, productive thinking begins with confessing fears and worry to God and telling Him we are sorry for thinking so little of His love and power. As He dissolves those fears into trust, we begin thinking differently about our situations. Our attitudes become more like Christ’s attitudes. We may not always know how to solve every problem but we are at peace instead of wasting energy and time fussing about what to do.
Faith’s productive thinking soon rolls up it sleeves and gets to work. We usually know what to do next. It may not be the solution to our problem but something more simple, like taking pencil and paper in hand to plan or reorganize, or washing a sink full of dishes. Faith uses energy to produce results, not headaches and ulcers.
Philippians 4 explains both our part and God’s part: “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
That unfathomable peace produces singing — both in the garden and the recliner chair!
Monday, June 27, 2016
Love and Life's Purpose .................. Parables 450
December 6, 1994
The wife of a city policeman says her husband dreads going to work this time of the year. Family squabbles and suicides escalate. He finds little joy in what could be called the terrible dark side of the Christmas season.
Just as darkness seems darker after looking at a bright light, despair and hopelessness are brought into sharp relief by good will and the happy spirit of Christmas. People who feel unloved feel more rejected when they see others are enjoying love. People who find life meaningless feel even greater despair watching others who are happily filled with a sense of purpose.
Christmas does seem to encourage a loving attitude. Giving gifts and sharing hospitality give many a sense of purpose. Having a reason for living and being able to give and receive love are both very important to human happiness, not only at Christmas but for the remaining days of the year.
At a very foundational level, the purpose of life is connected to the biblical story of creation. There we find that God created male and female in His own image and pronounced this as “very good.” Because we are created by God and because He is good, human existence is also good.
However, being created in His image does not mean we are exactly like God. He is eternal, knows all, is everywhere, and is all powerful. We are limited by time, space, ignorance, physical weaknesses and death, yet our existence is not an accident of time plus chance. We are born, live and have a capacity to enjoy life because it is God’s intention. Also, He made us so we could know Him and be partners with Him in time and eternity. Because of that, we have purposeful lives.
When we were designed, God also included the ability to receive and give love, specifically to “love Him with all our heart, mind, soul and strength.” Since love cannot be forced, loving Him is a choice. God encourages our response by His goodness. He also demonstrated the way to love when He sent Christ as a sacrifice for our sins. The love He wants us to enjoy is a selfless, two-way, unconditional, everlasting love.
It is also His intention we “love our neighbor as ourselves” and be good stewards of the rest of creation. In freely and gladly doing His will in His way, we reflect His likeness, find our true identity, enjoy a relationship of love with Him, and are filled with a true sense of purpose. This would eliminate suicides and squabbles entirely.
So why don’t people live as we were created to live? Why do we sometimes fight and hate life? Why do we sometimes feel unloved and without purpose? The Bible says it is because of sin. Sinful actions are easy to describe but a true definition of sin is difficult because sin itself is so irrational. Why would we reject the love of God?
It is difficult to objectively look at ourselves and truly know what we need to know about our sin. It clouds our logic. When asked to give reasons, we often throw our hands in the air and say, “I don’t know why I do it, I just do it.”
Sin is also a robber of love and purpose. When we fail to grab hold of the love of God, we can feel that no one loves us, not even Him. When we reject His purposes for us, no wonder we feel that life has no purpose.
Is there hope? The Bible says yes. The God-image we are supposed to reflect is found in Christ. He is not only our example but our Salvation from sin. Whoever opens their life to Him is graciously forgiven and receives new life. When filled with His Spirit, the results are love and a never-ending sense of purpose.
The wife of a city policeman says her husband dreads going to work this time of the year. Family squabbles and suicides escalate. He finds little joy in what could be called the terrible dark side of the Christmas season.
Just as darkness seems darker after looking at a bright light, despair and hopelessness are brought into sharp relief by good will and the happy spirit of Christmas. People who feel unloved feel more rejected when they see others are enjoying love. People who find life meaningless feel even greater despair watching others who are happily filled with a sense of purpose.
Christmas does seem to encourage a loving attitude. Giving gifts and sharing hospitality give many a sense of purpose. Having a reason for living and being able to give and receive love are both very important to human happiness, not only at Christmas but for the remaining days of the year.
At a very foundational level, the purpose of life is connected to the biblical story of creation. There we find that God created male and female in His own image and pronounced this as “very good.” Because we are created by God and because He is good, human existence is also good.
However, being created in His image does not mean we are exactly like God. He is eternal, knows all, is everywhere, and is all powerful. We are limited by time, space, ignorance, physical weaknesses and death, yet our existence is not an accident of time plus chance. We are born, live and have a capacity to enjoy life because it is God’s intention. Also, He made us so we could know Him and be partners with Him in time and eternity. Because of that, we have purposeful lives.
When we were designed, God also included the ability to receive and give love, specifically to “love Him with all our heart, mind, soul and strength.” Since love cannot be forced, loving Him is a choice. God encourages our response by His goodness. He also demonstrated the way to love when He sent Christ as a sacrifice for our sins. The love He wants us to enjoy is a selfless, two-way, unconditional, everlasting love.
It is also His intention we “love our neighbor as ourselves” and be good stewards of the rest of creation. In freely and gladly doing His will in His way, we reflect His likeness, find our true identity, enjoy a relationship of love with Him, and are filled with a true sense of purpose. This would eliminate suicides and squabbles entirely.
So why don’t people live as we were created to live? Why do we sometimes fight and hate life? Why do we sometimes feel unloved and without purpose? The Bible says it is because of sin. Sinful actions are easy to describe but a true definition of sin is difficult because sin itself is so irrational. Why would we reject the love of God?
It is difficult to objectively look at ourselves and truly know what we need to know about our sin. It clouds our logic. When asked to give reasons, we often throw our hands in the air and say, “I don’t know why I do it, I just do it.”
Sin is also a robber of love and purpose. When we fail to grab hold of the love of God, we can feel that no one loves us, not even Him. When we reject His purposes for us, no wonder we feel that life has no purpose.
Is there hope? The Bible says yes. The God-image we are supposed to reflect is found in Christ. He is not only our example but our Salvation from sin. Whoever opens their life to Him is graciously forgiven and receives new life. When filled with His Spirit, the results are love and a never-ending sense of purpose.
Wednesday, October 21, 2015
Self-Abuse & Warranties ................ Parables 342
November 3, 1992
A trouble-shooter for a major implement dealer tells a story about some complaints they received on a new tractor. While this tractor was receiving rave responses from nearly everyone, there were a few farmers from one part of the country who thought it was the worst model on the market. They kept wearing out gear boxes. After replacing the defective parts under warranty, sometimes two or three times for the same farmer, the company decided to send their trouble-shooter to find out what was happening.
This fellow discovered these farmers clearing land, including tree stump removal. They fastened a long chain around each stump, hooked the other end to the tractor, put it in gear, then took off at full speed. Just before the tractor reached the end of the chain and reared into the air, the driver jumped off. If the stump was not yanked free, they repeated the process.
Now any farmer, and a few of us who are not farmers, know that tractors and gear boxes are not made to withstand such treatment. After so much of it, the equipment will break down. The trouble-shooter had to carefully explain that in order to resolve the problem the farmers were having with their tractors. He said he now uses the story when folks come to him with their problems, explaining that we too break down because so many of us abuse our lives like those farmers abused their tractors.
He says people were originally made to live in a perfect environment with a relationship of dependence on God to meet all their needs. Instead, we live in an imperfect world where God is left out of most of our lives, but because we were not designed for such living conditions, we need Him even more than Adam and Eve did in paradise.
We see the wreckage all around: shattered marriages, dysfunctional families, corrupt governments, business failures, crime, and irresponsible behavior; people living independently from their Maker. Even though suggestions and plans for what to do instead-of-God are almost as numerous as the negative situations, only one works: the plan for which we were designed.
According to the story of creation in Genesis, God intended man and women not only to depend on Him but to reflect His image. When humanity determined to act apart from God, sin entered the picture and the image was mangled. Oh, it can still be seen whenever people act in kindness or mercy, but independence and the effects of sin have marred our hearts, minds, choices, and life as it was intended to be.
In love and concern for us, our Manufacturer also offers a warranty regarding our defective parts, ruined by sin. He offers a “new heart” and to put a “new spirit within,” to “take the heart of stone out” and give us a heart that is soft towards Him and towards living as He made us to live.
He warns us “do not be confirmed to this world, but be transformed by the renewing of your mind.” That means a change in thinking made possible by receiving His wisdom and “the mind of Christ” (1 Corinthians 2:16).
As for our choices, so seldom do we consult God and we so easily make selfish decisions but the Bible tells us if we turn to God, He works in us “both to will and to do His good pleasure.”
God remembers that we live best in paradise and says that someday, “the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.” Those who go back to their Manufacturer for replacement hearts, minds and decision-making abilities will undergo a radical transformation, but so will this world someday be radically transformed, “a new heaven and new earth.” In the meantime, we are responsible to stop abusing ourselves and live life the way He intended.
A trouble-shooter for a major implement dealer tells a story about some complaints they received on a new tractor. While this tractor was receiving rave responses from nearly everyone, there were a few farmers from one part of the country who thought it was the worst model on the market. They kept wearing out gear boxes. After replacing the defective parts under warranty, sometimes two or three times for the same farmer, the company decided to send their trouble-shooter to find out what was happening.
This fellow discovered these farmers clearing land, including tree stump removal. They fastened a long chain around each stump, hooked the other end to the tractor, put it in gear, then took off at full speed. Just before the tractor reached the end of the chain and reared into the air, the driver jumped off. If the stump was not yanked free, they repeated the process.
Now any farmer, and a few of us who are not farmers, know that tractors and gear boxes are not made to withstand such treatment. After so much of it, the equipment will break down. The trouble-shooter had to carefully explain that in order to resolve the problem the farmers were having with their tractors. He said he now uses the story when folks come to him with their problems, explaining that we too break down because so many of us abuse our lives like those farmers abused their tractors.
He says people were originally made to live in a perfect environment with a relationship of dependence on God to meet all their needs. Instead, we live in an imperfect world where God is left out of most of our lives, but because we were not designed for such living conditions, we need Him even more than Adam and Eve did in paradise.
We see the wreckage all around: shattered marriages, dysfunctional families, corrupt governments, business failures, crime, and irresponsible behavior; people living independently from their Maker. Even though suggestions and plans for what to do instead-of-God are almost as numerous as the negative situations, only one works: the plan for which we were designed.
According to the story of creation in Genesis, God intended man and women not only to depend on Him but to reflect His image. When humanity determined to act apart from God, sin entered the picture and the image was mangled. Oh, it can still be seen whenever people act in kindness or mercy, but independence and the effects of sin have marred our hearts, minds, choices, and life as it was intended to be.
In love and concern for us, our Manufacturer also offers a warranty regarding our defective parts, ruined by sin. He offers a “new heart” and to put a “new spirit within,” to “take the heart of stone out” and give us a heart that is soft towards Him and towards living as He made us to live.
He warns us “do not be confirmed to this world, but be transformed by the renewing of your mind.” That means a change in thinking made possible by receiving His wisdom and “the mind of Christ” (1 Corinthians 2:16).
As for our choices, so seldom do we consult God and we so easily make selfish decisions but the Bible tells us if we turn to God, He works in us “both to will and to do His good pleasure.”
God remembers that we live best in paradise and says that someday, “the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.” Those who go back to their Manufacturer for replacement hearts, minds and decision-making abilities will undergo a radical transformation, but so will this world someday be radically transformed, “a new heaven and new earth.” In the meantime, we are responsible to stop abusing ourselves and live life the way He intended.
Monday, October 5, 2015
The Purpose of Life ................ Parables 335
September 15, 1992
The question comes to me at the oddest moments. Sometimes I am in the grocery store with my cart nearly full. Other times I am at a wedding, or in a classroom. Sometimes I hear it when my husband and I are planning a trip or playing golf. The question has frightened me, even left me baffled, but most of the time it makes me stop and consider the answer, even adjust my life if it seems necessary. The question? — Why am I here?
Apparently people in the middle of life are not the only ones who hear the question. Younger people wonder why they exist. Many of them consider only a few options, such as an “eat, drink and be merry” philosophy. Or they defer the question — they are only young once — and try to forget it. Others look for answers through achievements in political or social endeavors and try to become the best in their field or make a name for themselves so they somehow leave a mark on humanity. Yet still the question haunts them.
And it haunts me too, not that I am without an answer nor do I doubt my answer is the best option. For me though, it seems that the question serves more than one purpose. It first challenged me to find meaning for life, now it prods me to base life on what I have discovered.
Becoming convinced of God’s purpose for my life has not been painless or quick. Like Solomon explains in the Old Testament book of Ecclesiastes, it is only after trying almost everything else that I am now convinced that all human answers to this question are dismal at best. Should I live for pleasure, money, popularity, awards, my work or human recognition, I would find none of these settling down in the heart for very long — they are not the best answers.
Of course such aspirations are not without value and I would be lying if I said it does not feel good to have fun, make money, gain friends or reach the top of list now and then. It is just that my life, focused on those things, leaves me feeling empty and the question remains without an answer.
Purpose for living is expressed several ways in the Bible. Solomon gives one: “The conclusion of the whole matter is to fear God and keep His commandments, this is the whole duty of man.” In this case, fear does not mean terror but reverence for God. Because of that awe, we ought to obey Him. Micah explains life’s purpose this way: “He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?” The satisfaction everyone wants from life cannot be found apart doing what God requires. According to Micah, honorable living accompanied by a benevolent attitude towards others and an honest recognition of our position before God is beneficial to us.
Some seem to think if we do what God wants we will not be happy, but God is not against us being happy. In fact, I am convinced that He is not against us being wealthy or popular or successful either. The Psalmist even prays, “May He grant you according to your heart’s desire and fulfil all your purpose” (20:4). Because we tend to put our human wants first, before pleasing God, we miss the fullness of what He wants for us.
Don’t misunderstand; I do not subscribe to a “God wants you rich” theology. God wants us to experience His riches and if worldly wealth will stand in the way of that, He does us a favor if He makes money hard to come by or dissatisfying when we do have it. As our Maker, He knows our true purpose and what will make us truly happy — both are found in Him and in doing what He created us to do.
So now the question serves as a reminder to ask myself often if I still fear God and still obey Him — because that is the reason why I am here.
The question comes to me at the oddest moments. Sometimes I am in the grocery store with my cart nearly full. Other times I am at a wedding, or in a classroom. Sometimes I hear it when my husband and I are planning a trip or playing golf. The question has frightened me, even left me baffled, but most of the time it makes me stop and consider the answer, even adjust my life if it seems necessary. The question? — Why am I here?
Apparently people in the middle of life are not the only ones who hear the question. Younger people wonder why they exist. Many of them consider only a few options, such as an “eat, drink and be merry” philosophy. Or they defer the question — they are only young once — and try to forget it. Others look for answers through achievements in political or social endeavors and try to become the best in their field or make a name for themselves so they somehow leave a mark on humanity. Yet still the question haunts them.
And it haunts me too, not that I am without an answer nor do I doubt my answer is the best option. For me though, it seems that the question serves more than one purpose. It first challenged me to find meaning for life, now it prods me to base life on what I have discovered.
Becoming convinced of God’s purpose for my life has not been painless or quick. Like Solomon explains in the Old Testament book of Ecclesiastes, it is only after trying almost everything else that I am now convinced that all human answers to this question are dismal at best. Should I live for pleasure, money, popularity, awards, my work or human recognition, I would find none of these settling down in the heart for very long — they are not the best answers.
Of course such aspirations are not without value and I would be lying if I said it does not feel good to have fun, make money, gain friends or reach the top of list now and then. It is just that my life, focused on those things, leaves me feeling empty and the question remains without an answer.
Purpose for living is expressed several ways in the Bible. Solomon gives one: “The conclusion of the whole matter is to fear God and keep His commandments, this is the whole duty of man.” In this case, fear does not mean terror but reverence for God. Because of that awe, we ought to obey Him. Micah explains life’s purpose this way: “He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?” The satisfaction everyone wants from life cannot be found apart doing what God requires. According to Micah, honorable living accompanied by a benevolent attitude towards others and an honest recognition of our position before God is beneficial to us.
Some seem to think if we do what God wants we will not be happy, but God is not against us being happy. In fact, I am convinced that He is not against us being wealthy or popular or successful either. The Psalmist even prays, “May He grant you according to your heart’s desire and fulfil all your purpose” (20:4). Because we tend to put our human wants first, before pleasing God, we miss the fullness of what He wants for us.
Don’t misunderstand; I do not subscribe to a “God wants you rich” theology. God wants us to experience His riches and if worldly wealth will stand in the way of that, He does us a favor if He makes money hard to come by or dissatisfying when we do have it. As our Maker, He knows our true purpose and what will make us truly happy — both are found in Him and in doing what He created us to do.
So now the question serves as a reminder to ask myself often if I still fear God and still obey Him — because that is the reason why I am here.
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