July 2, 2002
My sister is embarking on a venture that could bring her great wealth. She has a sound idea, a quality product, a good business plan, and the right connections. But she worries about being unfaithful to the Lord. She has always given back to God a share of what He gives her, but fears success may change her priorities.
When discussing things people fear, we seldom consider fear of success. Most people hesitate when they fear failure, but few remember that success also has pitfalls.
These pitfalls vary depending on how success is measured. For some, it is power, or prominence. Others add popularity, possessions, a large bank account, happiness, and health.
Christian values may contrast these measurements. For instance, Jesus tells us to “forsake all” and follow Him. We are not to let people or possessions interfere with our faith. He also says “My strength is perfected in weakness” and teaches us to rely on His power, not our own. As for popularity, He says those who live godly lives will suffer persecution.
That said, Christians may have some of the success the world values, but God expects us to overcome the corresponding pitfalls. If not, we will be failures in His eyes.
King Solomon is one example. He became a rich and powerful man. Before that happened, God warned that kings must avoid the accumulation of gold, horses, and wives. Unfortunately this king, who was exceedingly wise in other respects, failed in all three. His wealth and horses brought war to his nation, and his wives turned him away from God.
Power corrupts, but it does not have to corrupt everyone. The Apostle Paul was a powerful man too, but his influence for good is felt throughout the world. Part of his ability to handle success was an unidentified “thorn in the flesh.” Because this made him feel weak and inadequate, he relied on God’s strength, and avoided the pitfalls of power.
Jesus sets the example of how to pass another test of success. During the first part of His ministry, He became hugely popular and faced ever-growing pressures from a demanding public. Mark 6:31 says, “Then, because so many people were coming and going that they (the disciples) did not even have a chance to eat, he (Jesus) said to them, ‘Come with me by yourselves to a quiet place and get some rest.’” Even as they departed, the crowd followed.
Popularity is wonderful — until it becomes invasive. Adoring fans or pushy paparazzi pressure popular people into hiding or even retaliation. But Jesus did neither. Instead, He “had compassion on them, because they were like sheep without a shepherd.” Instead of pushing them away, He “began teaching them many things.”
Wealth is a danger too, yet notice that the Bible says the root of all evil is the love of money, not money. The entire world likely could not manage with a barter system. Money is necessary, and great good can be done with it.
My sister knows this. Sometimes she sees how God uses her financial offerings. Yet she still fears wealth will make her a greedy person and she will forget God. That is a pitfall.
How will she avoid this problem? Partly by doing what she has already done — telling someone about her desire and her fear. I know her concern, and I can support and encourage her to keep on doing what God wants her to do, no matter the size of her bank balance.
Beyond these biblical benefits of power and prosperity, God’s main criteria for success is that we be like Jesus. Paul did that. He said, “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.”
His secret? He avoided the pitfalls by doing everything “through Christ who gives me strength.”
Articles from a weekly newspaper column in the Fort Record, published for seventeen years...
Showing posts with label value system. Show all posts
Showing posts with label value system. Show all posts
Wednesday, June 20, 2018
Wednesday, May 9, 2018
Stuffed with too much stuff? ............. Parables 739
December 11, 2001
Norman Douglas says “You can tell the ideals of a nation by its advertisements.”
Take a look. Most of the ads in today’s media are for cars, alcoholic beverages, computer equipment, beauty products, clothes, household furniture, sports equipment, restaurants, life insurance, food and entertainment.
Translation? The ideals of our nation are those things that spell comfort, security, and the good life. Besides, marketing experts know how to appeal to our senses. If something tastes good, sounds good, looks good and feels good, it is a sure sale. Add the possibility of making an impression on the neighbors and consumers will line up and buy two.
Not that comfort or the good life is wrong. Our culture is well off and we should be thankful for what we have. However, our motivations are out of control. Instead of function or practicality, we opt for the biggest, the fastest, and the most expensive because these things will supposedly make us more popular, more powerful, more impressive.
More “stuff” does make some people happy, at least some of the time. I can remember my youthful desire for a big house. After moving twenty-eight times, I have a big house — but the desire is long gone. Besides, I no longer have my youthful energy to clean it!
Growing older makes a person realize that satisfaction with “stuff” soon flies away. The cosmetics work for a little while, but external beauty will not last. Clothes look good for a season but they soon wear out or go out of fashion.
Impressive achievements fare a little better yet soon someone else is in the limelight, just as a fancy car rapidly becomes last year’s model along with computers and other gizmos. No matter how up-to-date we are, the calendar keeps flipping to the next day, week, month, and year, leaving us wheezing in its dust.
Jesus knew we would have problems with “stuff” so offered this warning: “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven. . . . for where your treasure is, there your heart will be also.”
The first of the Ten Commandments says it too—God wants first place in our hearts. He deserves it. He created us and He is greater than anything else; all the fame, fortune, or “stuff” that we could possibly accumulate. Besides that, He knows that we become like those things we worship. Imagine what will happen to us if we fix our hearts on “stuff” instead of Him.
This year, as every year, our family members make out a wish list for Christmas, mostly to help one another know what to put under the tree. I had three things on my list. One was a new Bible, the other two were smaller items. My son said, “There must be something else you want, something you’ve seen on TV or a new gadget?”
I scratched my head and finally came up with a couple more things but at the same time wondered if I’m finally listening to my own “sermons.” I am content. I don’t want more stuff.
Of course, I’m also thankful for the good life, the security we enjoy, and my “stuff” but I realize there is enough of it for six people. How can I make out a wish list when I really need to give away much of what I already have?
For many of us, we must honestly admit we have enough treasures to satisfy us for a long time. Right now, the one thing we need the most, regardless of how much “stuff” we have or want, is to more deeply know the heart of God and more actively live to please Him. Just imagine the change that would make in both our ideals and our advertising!
Norman Douglas says “You can tell the ideals of a nation by its advertisements.”
Take a look. Most of the ads in today’s media are for cars, alcoholic beverages, computer equipment, beauty products, clothes, household furniture, sports equipment, restaurants, life insurance, food and entertainment.
Translation? The ideals of our nation are those things that spell comfort, security, and the good life. Besides, marketing experts know how to appeal to our senses. If something tastes good, sounds good, looks good and feels good, it is a sure sale. Add the possibility of making an impression on the neighbors and consumers will line up and buy two.
Not that comfort or the good life is wrong. Our culture is well off and we should be thankful for what we have. However, our motivations are out of control. Instead of function or practicality, we opt for the biggest, the fastest, and the most expensive because these things will supposedly make us more popular, more powerful, more impressive.
More “stuff” does make some people happy, at least some of the time. I can remember my youthful desire for a big house. After moving twenty-eight times, I have a big house — but the desire is long gone. Besides, I no longer have my youthful energy to clean it!
Growing older makes a person realize that satisfaction with “stuff” soon flies away. The cosmetics work for a little while, but external beauty will not last. Clothes look good for a season but they soon wear out or go out of fashion.
Impressive achievements fare a little better yet soon someone else is in the limelight, just as a fancy car rapidly becomes last year’s model along with computers and other gizmos. No matter how up-to-date we are, the calendar keeps flipping to the next day, week, month, and year, leaving us wheezing in its dust.
Jesus knew we would have problems with “stuff” so offered this warning: “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven. . . . for where your treasure is, there your heart will be also.”
The first of the Ten Commandments says it too—God wants first place in our hearts. He deserves it. He created us and He is greater than anything else; all the fame, fortune, or “stuff” that we could possibly accumulate. Besides that, He knows that we become like those things we worship. Imagine what will happen to us if we fix our hearts on “stuff” instead of Him.
This year, as every year, our family members make out a wish list for Christmas, mostly to help one another know what to put under the tree. I had three things on my list. One was a new Bible, the other two were smaller items. My son said, “There must be something else you want, something you’ve seen on TV or a new gadget?”
I scratched my head and finally came up with a couple more things but at the same time wondered if I’m finally listening to my own “sermons.” I am content. I don’t want more stuff.
Of course, I’m also thankful for the good life, the security we enjoy, and my “stuff” but I realize there is enough of it for six people. How can I make out a wish list when I really need to give away much of what I already have?
For many of us, we must honestly admit we have enough treasures to satisfy us for a long time. Right now, the one thing we need the most, regardless of how much “stuff” we have or want, is to more deeply know the heart of God and more actively live to please Him. Just imagine the change that would make in both our ideals and our advertising!
Monday, May 1, 2017
Significance ................ Parables 582
January 27, 1998
Philosopher Karl Marx was not very rich nor did he have many close friends. When he died, eleven people attended his funeral. If significance were measured by that number, he would not have been a very important person.
Another man, Lazarus, was a beggar by profession. He did not have many friends either. He spent his life sitting on a curb asking for money. Beyond the few who tossed him coins and the dogs who came to lick his sores, no one cared. Eventually he died in pain and poverty. Where was his significance?
A third man was rich. He dressed in purple and fine linen. He had money, power and just about everything anyone could desire. He lived every day in luxury. Like the others, he also died. How can his significance be measured?
Jesus Christ was perhaps more well known than Karl Marx, but He was just as poor as the beggar, if one measures poverty by changes of clothing and a mortgage. Like Marx and the beggar, He gained few close friends. Even though multitudes idolized Him for a time, as His claims on their lives increased, His popularity dwindled. How can His significance be measured?
We tend to evaluate human life by popularity and possessions and other temporal things. The person adored by millions or who owns three homes, five cars and a yacht is rated as highly successful. However, these four people provoke rethinking that value system.
For instance, the significance of a Karl Marx cannot be accurately measured by his status at death. Marx co-authored the Communist Manifesto and his political ideas still impact many parts of the world. Even though his best ideas have been carried to extreme and brought suffering to many people, no one can say he was an insignificant person, at least in his lifetime.
The beggar comes out of a story told in the New Testament. Jesus says, “The time came when the beggar died and the angels carried him to Abraham’s side.” The Lord adds that in his lifetime, “Lazarus received bad things, but now he is comforted . . .” The beggar’s life was nothing but his eternity is quite wonderful.
The third man, the one who was rich, did not fare so well. When alive, he fit the picture of “the man with the most toys.” His life seemed to matter, but after he died, Jesus said he went to a place of torment where he kept calling out for just a drop of water to cool his tongue from the fire. Significance earned by wealth and power did nothing for him in that place.
What then makes a life significant? If it cannot be measured by what we can see during its physical duration, nor in the size of the funeral, nor in any human evaluation, how can we say who is important and who is not?
The answer can be seen in the person of Jesus Christ. He was poor. He died with no possessions except the garments on His back. He was not without friends but in the end, the crowds became violent with hatred and threatened his life. Finally, jealous religious leaders killed Him. When they did, He had no funeral. Only a few women attended His grave and even His friends walked away.
However, “God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.”
What did He do that made Him so significant? The Bible says, “He humbled Himself and became obedient to death — even death on a cross” and “God was pleased with Him.”
The wealth and power (or lack of it) have no bearing on the eternal destinies of Marx, the beggar, the rich man, or even Jesus. All that counts is obedience. Where does that leave us?
Philosopher Karl Marx was not very rich nor did he have many close friends. When he died, eleven people attended his funeral. If significance were measured by that number, he would not have been a very important person.
Another man, Lazarus, was a beggar by profession. He did not have many friends either. He spent his life sitting on a curb asking for money. Beyond the few who tossed him coins and the dogs who came to lick his sores, no one cared. Eventually he died in pain and poverty. Where was his significance?
A third man was rich. He dressed in purple and fine linen. He had money, power and just about everything anyone could desire. He lived every day in luxury. Like the others, he also died. How can his significance be measured?
Jesus Christ was perhaps more well known than Karl Marx, but He was just as poor as the beggar, if one measures poverty by changes of clothing and a mortgage. Like Marx and the beggar, He gained few close friends. Even though multitudes idolized Him for a time, as His claims on their lives increased, His popularity dwindled. How can His significance be measured?
We tend to evaluate human life by popularity and possessions and other temporal things. The person adored by millions or who owns three homes, five cars and a yacht is rated as highly successful. However, these four people provoke rethinking that value system.
For instance, the significance of a Karl Marx cannot be accurately measured by his status at death. Marx co-authored the Communist Manifesto and his political ideas still impact many parts of the world. Even though his best ideas have been carried to extreme and brought suffering to many people, no one can say he was an insignificant person, at least in his lifetime.
The beggar comes out of a story told in the New Testament. Jesus says, “The time came when the beggar died and the angels carried him to Abraham’s side.” The Lord adds that in his lifetime, “Lazarus received bad things, but now he is comforted . . .” The beggar’s life was nothing but his eternity is quite wonderful.
The third man, the one who was rich, did not fare so well. When alive, he fit the picture of “the man with the most toys.” His life seemed to matter, but after he died, Jesus said he went to a place of torment where he kept calling out for just a drop of water to cool his tongue from the fire. Significance earned by wealth and power did nothing for him in that place.
What then makes a life significant? If it cannot be measured by what we can see during its physical duration, nor in the size of the funeral, nor in any human evaluation, how can we say who is important and who is not?
The answer can be seen in the person of Jesus Christ. He was poor. He died with no possessions except the garments on His back. He was not without friends but in the end, the crowds became violent with hatred and threatened his life. Finally, jealous religious leaders killed Him. When they did, He had no funeral. Only a few women attended His grave and even His friends walked away.
However, “God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.”
What did He do that made Him so significant? The Bible says, “He humbled Himself and became obedient to death — even death on a cross” and “God was pleased with Him.”
The wealth and power (or lack of it) have no bearing on the eternal destinies of Marx, the beggar, the rich man, or even Jesus. All that counts is obedience. Where does that leave us?
Wednesday, April 5, 2017
Value systems rapidly changing ................ Parables 571
October 21, 1997
Nearly 18 years ago (now nearly 40 years ago), shocking statistics in southern California said one in four women would be sexually assaulted. More recent statistics quoted in an Ann Landers column report the result of a poll asking teenagers about their opinion of rape.
This poll says that when eleven to fourteen year-olds were asked about forced sex, 41% of the girls said it is acceptable “if the boy spent a lot of money” on the girls. Asked if it is okay for a man to rape a woman if she had past sexual experience, 32% of the girls said yes, rape is okay in that situation. Forty-seven per cent said rape is okay if the couple has been dating for more than six months. In all three questions, the percentages were higher from the boy’s answers.
Ann’s comment was: “We must do a better job of sex education at home. We must teach our children to respect each other.”
Behind this appalling lack of respect is a slippage from traditional value systems. Virtues like honesty, loyalty or self-control are no longer as important as making money (even if it means cheating or lying). Many modern youth are more concerned with being “personally fulfilled” than they are with taking responsibility for how they treat other people.
Beginning with the industrial revolution and mass production, our society was introduced to a throw-away materialism. Consumers can easily “buy another one” so why bother taking care of whatever can easily be replaced? Disrespect for material things seems to cross over to relationships. Why stay married? Or tolerate anyone? Simply replace them with a newer model.
During WWII, women had to join the work force, inadvertently bringing another value change. Children were raising themselves or left with paid care givers. After the need ended, the trend continued. Many youngsters grow up taking for granted that making a good living is more important than sacrificing material things to raise your own children.
Another added pressure on respect came when someone decided “God is dead.” Human pride easily picks up the idea that virtue depends on us, not a Superior Being. By accepting this no-God theory, we are discovering that human virtue is not as strong as we think. In fact, the Bible clearly states than anyone who abandons trust in God, even if they are wearing a clerical collar or singing in the choir, will eventually give in to selfishness and disrespect for others.
We need God to care about people. The Bible tells us, “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desire.”
In other words, in Christ, God gives us all we need to love and respect one another. No one has to give in to power-hungry violence, nor agree that it is okay. Instead, we can care for each other.
But this is not automatic. Although God offers these virtues, we need to believe and trust Him. We also need to “add to our faith” goodness, knowledge, self-control, perseverance, godliness, brotherly kindness and love. While the word “respect” is not in the list, it is certainly implied as part of these other virtues.
We cannot go back to pre-industrial days nor abandon current technologies. We likely will not return to a one bread-winner family structure. However, we can return to God. We can humble ourselves before Him and admit we are in grave danger. We need His power to live lives of virtue and respect. Without it, those dreadful statistics will continue to hurt us and our children.
Nearly 18 years ago (now nearly 40 years ago), shocking statistics in southern California said one in four women would be sexually assaulted. More recent statistics quoted in an Ann Landers column report the result of a poll asking teenagers about their opinion of rape.
This poll says that when eleven to fourteen year-olds were asked about forced sex, 41% of the girls said it is acceptable “if the boy spent a lot of money” on the girls. Asked if it is okay for a man to rape a woman if she had past sexual experience, 32% of the girls said yes, rape is okay in that situation. Forty-seven per cent said rape is okay if the couple has been dating for more than six months. In all three questions, the percentages were higher from the boy’s answers.
Ann’s comment was: “We must do a better job of sex education at home. We must teach our children to respect each other.”
Behind this appalling lack of respect is a slippage from traditional value systems. Virtues like honesty, loyalty or self-control are no longer as important as making money (even if it means cheating or lying). Many modern youth are more concerned with being “personally fulfilled” than they are with taking responsibility for how they treat other people.
Beginning with the industrial revolution and mass production, our society was introduced to a throw-away materialism. Consumers can easily “buy another one” so why bother taking care of whatever can easily be replaced? Disrespect for material things seems to cross over to relationships. Why stay married? Or tolerate anyone? Simply replace them with a newer model.
During WWII, women had to join the work force, inadvertently bringing another value change. Children were raising themselves or left with paid care givers. After the need ended, the trend continued. Many youngsters grow up taking for granted that making a good living is more important than sacrificing material things to raise your own children.
Another added pressure on respect came when someone decided “God is dead.” Human pride easily picks up the idea that virtue depends on us, not a Superior Being. By accepting this no-God theory, we are discovering that human virtue is not as strong as we think. In fact, the Bible clearly states than anyone who abandons trust in God, even if they are wearing a clerical collar or singing in the choir, will eventually give in to selfishness and disrespect for others.
We need God to care about people. The Bible tells us, “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desire.”
In other words, in Christ, God gives us all we need to love and respect one another. No one has to give in to power-hungry violence, nor agree that it is okay. Instead, we can care for each other.
But this is not automatic. Although God offers these virtues, we need to believe and trust Him. We also need to “add to our faith” goodness, knowledge, self-control, perseverance, godliness, brotherly kindness and love. While the word “respect” is not in the list, it is certainly implied as part of these other virtues.
We cannot go back to pre-industrial days nor abandon current technologies. We likely will not return to a one bread-winner family structure. However, we can return to God. We can humble ourselves before Him and admit we are in grave danger. We need His power to live lives of virtue and respect. Without it, those dreadful statistics will continue to hurt us and our children.
Monday, October 3, 2016
True Value .......... Parables 492
November 21, 1995
Patrick Combs of San Francisco thought he would have some fun by depositing a fake junk mail cheque in his account. Much to his surprise, his bank credited his account with the face value of the cheque — $95,000.
Wow! Poor Patrick had no idea they that would take his prank seriously. He could go to jail for bank fraud. His bank also experienced a wake-up call — they realized they should have taken a closer look.
As this story illustrates, face value is not always true value. Pleasant sales agents are sometimes con-artists. An innocent countenance sometimes conceals a greedy heart. Behind a smile may lurk an ulterior motive.
The same goes for ideas. Some seem reasonable, at least up front and to needy people. For instance, a lonely woman becomes pregnant thinking a baby will fulfill her need for companionship. An insecure husband initiates a relationship with a younger woman thinking that will make him feel young again. A bored child nags her parents assuming that as much stuff as can be piled under a Christmas tree will challenge her mind and fill her time.
Of course these notions are mocked by the aftermath. The baby asks far more than it gives. The affair turns into a crushing guilt trip, ruining a conscience and a marriage. The toys soon become just as “boring” as life was before she unwrapped them.
We should not take religious teachers at face value either. Jesus looked closely at the most religious people of His day and called them “hypocrites” with lives like “tombs — full of dead men’s bones.” He saw through their prayers, daily worship at the temple and alms giving. On the outside, they performed flawlessly and looked pious. However, their hearts were not right toward God so their religion had no true value.
Becoming spiritual is not as it seems — the Scribes and Pharisees missed it because their motives were wrong. Ancient Israel was also condemned for doing religious duties without true devotion to God. God’s prophets preached strongly against their hypocrisy, but were persecuted for their efforts. Most people did not seem to notice or care. To them, their religious leaders seemed fine. Nevertheless, this was an example of Solomon’s Proverb, “There is a way that seems right to a man (or a woman), but in the end it leads to death.”
Today, many religions also seem right — do good deeds, give to the needy, pray now and then, worship in a designated place — but all rely on human performance and a humanly devised way. According to the New Testament, God has only one way. Jesus said it: “I am the WAY, the truth, and the light. No man comes to the Father but by me.”
For many, His way does not “seem right.” It is more logical to rely on “I am a good person” or “God loves people so I will be okay” or “I worship God in nature and that is good enough” or “all that matters is that I am sincere” or “the ways to God are many.”
The Bible says “all fall short — no one is “good” enough. It also says God loves us, yet He is also holy and will not tolerate sin. As for worship, Jesus said “God is Spirit and His worshipers must worship in spirit and in truth.” People can be sincere but sincerely wrong.
What matters is that we come the way He says we must. Jesus says, “I tell you the truth, no one can see the kingdom of God unless he is born again... no man comes to the Father but by Me.”
If another way seems right, look a little closer. Face value is not always true value.
Patrick Combs of San Francisco thought he would have some fun by depositing a fake junk mail cheque in his account. Much to his surprise, his bank credited his account with the face value of the cheque — $95,000.
Wow! Poor Patrick had no idea they that would take his prank seriously. He could go to jail for bank fraud. His bank also experienced a wake-up call — they realized they should have taken a closer look.
As this story illustrates, face value is not always true value. Pleasant sales agents are sometimes con-artists. An innocent countenance sometimes conceals a greedy heart. Behind a smile may lurk an ulterior motive.
The same goes for ideas. Some seem reasonable, at least up front and to needy people. For instance, a lonely woman becomes pregnant thinking a baby will fulfill her need for companionship. An insecure husband initiates a relationship with a younger woman thinking that will make him feel young again. A bored child nags her parents assuming that as much stuff as can be piled under a Christmas tree will challenge her mind and fill her time.
Of course these notions are mocked by the aftermath. The baby asks far more than it gives. The affair turns into a crushing guilt trip, ruining a conscience and a marriage. The toys soon become just as “boring” as life was before she unwrapped them.
We should not take religious teachers at face value either. Jesus looked closely at the most religious people of His day and called them “hypocrites” with lives like “tombs — full of dead men’s bones.” He saw through their prayers, daily worship at the temple and alms giving. On the outside, they performed flawlessly and looked pious. However, their hearts were not right toward God so their religion had no true value.
Becoming spiritual is not as it seems — the Scribes and Pharisees missed it because their motives were wrong. Ancient Israel was also condemned for doing religious duties without true devotion to God. God’s prophets preached strongly against their hypocrisy, but were persecuted for their efforts. Most people did not seem to notice or care. To them, their religious leaders seemed fine. Nevertheless, this was an example of Solomon’s Proverb, “There is a way that seems right to a man (or a woman), but in the end it leads to death.”
Today, many religions also seem right — do good deeds, give to the needy, pray now and then, worship in a designated place — but all rely on human performance and a humanly devised way. According to the New Testament, God has only one way. Jesus said it: “I am the WAY, the truth, and the light. No man comes to the Father but by me.”
For many, His way does not “seem right.” It is more logical to rely on “I am a good person” or “God loves people so I will be okay” or “I worship God in nature and that is good enough” or “all that matters is that I am sincere” or “the ways to God are many.”
The Bible says “all fall short — no one is “good” enough. It also says God loves us, yet He is also holy and will not tolerate sin. As for worship, Jesus said “God is Spirit and His worshipers must worship in spirit and in truth.” People can be sincere but sincerely wrong.
What matters is that we come the way He says we must. Jesus says, “I tell you the truth, no one can see the kingdom of God unless he is born again... no man comes to the Father but by Me.”
If another way seems right, look a little closer. Face value is not always true value.
Friday, June 10, 2016
Human Value and Values .................. Parables 443
October 18, 1994
Losses from 40 years of highway and drowning accidents added to the loss from over 115 years of war (including the Boer, WW I, WW II, Korean, and Persian Gulf wars) equals a total death count of nearly 360,000 Canadian people. In less than half that time, from 1970 to 1991, there have been 1,249,601 abortions.
Statistics from the United States reveal 1,300,000 died in the American Revolution, the Civil War, WW I, WW II, the Korean and Vietnam wars. The number for legal abortions in the U.S. to 1981 is over 12 million. Many more have occurred since.
The law says swimming pools must hire life guards so people will not drown. Speed limits are enforced to make driving and highways safer. For the same reason, automobile manufacturers are given a list of standards they must meet. World leaders hold extensive and expensive summit meetings trying to end war. Yet, according to the above statistics, there are inconsistencies in how our leaders evaluate human life.
What is Canadian policy on population? We supposedly need more people, thus we open our doors to immigrants from other countries. Unlike China, we have no laws telling couples one child only. The laws is not against numerical growth, but we do have a law that allows destruction of our greatest resource.
Some who favor abortion argue human life does not start at conception. To them, it is not a person until it is actually born, or at least well along in development. But it is alive. The heart beat begins 28 days after conception. Brain waves can be recorded very early. If it is not a live human, what is an unborn child?
Others say the pregnancy was unplanned and the baby unwanted; it is better to abort than bring an unwanted child into the world. What about those parents who want babies and wait up to seven years before any are available for adoption?
Maybe the problem has more to do with values. In that regard, God is far more consistent than we are. To Him, life is important from the womb to the tomb. He even expresses interest in every stage of development.
For example, consider what King David of Israel said: “From birth I was cast upon you; from my mother’s womb you have been my God.... You created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.”
Jeremiah is another instance. The Lord said to him: “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”
A third example is a young woman who was told she would have a child. He would be “great and will be called the Son of the Most High... he will reign... and his kingdom will never end.” This child was conceived before she was married. The man to whom she was engaged knew the baby was not his.
If Jeremiah’s or David’s mother had decided to abort, we would not have the 23rd and a host of other Psalms, nor would we have some of the most amazing prophetic utterances in Scripture. If Mary and Joseph had decided they did not want their baby, the whole world would be without a Savior.
Freedom of choice supposedly makes life better. In this case, statistics can give us only numbers. We may never know what we have missed.
Losses from 40 years of highway and drowning accidents added to the loss from over 115 years of war (including the Boer, WW I, WW II, Korean, and Persian Gulf wars) equals a total death count of nearly 360,000 Canadian people. In less than half that time, from 1970 to 1991, there have been 1,249,601 abortions.
Statistics from the United States reveal 1,300,000 died in the American Revolution, the Civil War, WW I, WW II, the Korean and Vietnam wars. The number for legal abortions in the U.S. to 1981 is over 12 million. Many more have occurred since.
The law says swimming pools must hire life guards so people will not drown. Speed limits are enforced to make driving and highways safer. For the same reason, automobile manufacturers are given a list of standards they must meet. World leaders hold extensive and expensive summit meetings trying to end war. Yet, according to the above statistics, there are inconsistencies in how our leaders evaluate human life.
What is Canadian policy on population? We supposedly need more people, thus we open our doors to immigrants from other countries. Unlike China, we have no laws telling couples one child only. The laws is not against numerical growth, but we do have a law that allows destruction of our greatest resource.
Some who favor abortion argue human life does not start at conception. To them, it is not a person until it is actually born, or at least well along in development. But it is alive. The heart beat begins 28 days after conception. Brain waves can be recorded very early. If it is not a live human, what is an unborn child?
Others say the pregnancy was unplanned and the baby unwanted; it is better to abort than bring an unwanted child into the world. What about those parents who want babies and wait up to seven years before any are available for adoption?
Maybe the problem has more to do with values. In that regard, God is far more consistent than we are. To Him, life is important from the womb to the tomb. He even expresses interest in every stage of development.
For example, consider what King David of Israel said: “From birth I was cast upon you; from my mother’s womb you have been my God.... You created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.”
Jeremiah is another instance. The Lord said to him: “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”
A third example is a young woman who was told she would have a child. He would be “great and will be called the Son of the Most High... he will reign... and his kingdom will never end.” This child was conceived before she was married. The man to whom she was engaged knew the baby was not his.
If Jeremiah’s or David’s mother had decided to abort, we would not have the 23rd and a host of other Psalms, nor would we have some of the most amazing prophetic utterances in Scripture. If Mary and Joseph had decided they did not want their baby, the whole world would be without a Savior.
Freedom of choice supposedly makes life better. In this case, statistics can give us only numbers. We may never know what we have missed.
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