December 11, 2002
Bernie was a new Christian. He was excited to serve God in the church he attended, so he approached one of the pastors. The pastor asked him a few questions and Bernie had to admit that he did not have a good relationship with his wife. The pastor told him that God’s priority was a close marriage relationship. Church work came second.
When Bernie heard that, his eyes fell. He muttered, “How am I supposed to do that?” He’d been married nearly ten years and it seemed to him that nothing he did worked out right. A good marriage seemed impossible. He dreaded hearing another hopeless to-do list, but the pastor’s answer surprised him.
“Bernie, does your wife work at her relationship with God?” Bernie had to admit that she did. “Then your part is easy; you simply need to also work on your relationship with God.”
Bernie asked how that would help. The pastor made a triangle with his fingers and explained, “God invented marriage and He places Himself over it at the top corner. The man and wife are the other two corners on the bottom. What happens to them as they move up the sides of the triangle closer to God?”
Bernie quickly saw that as the two moved closer to God, they also moved closer to each other. He was intrigued, but wondered out loud, “How can I move closer to God?”
The pastor offered another illustration. He held up his coffee cup and said, “You are like this cup. As a believer in Christ, you are open to the ministry of God who daily pours Himself into your life, just like we pour coffee into a cup. Most of the time, you gladly receive His ministry, but what happens if you sin?”
Bernie thought for a minute. “I fall over . . . I turn from God. And everything inside gets dumped out.”
The pastor laughed as he tipped the empty cup. “Yes, that’s about it. The openness to God is gone too. You can’t receive from Him anymore . . . at least until you get right-side-up again. Do you know how to do that, how to get back under the blessings of God?”
Bernie thought for a minute. He was a new Christian, but he knew that if he “confessed his sins, God was faithful and just to forgive his sins and cleanse him from all unrighteousness.” He learned that verse from 1 John in adult Sunday School. He recited the verse to the pastor.
The pastor said, “Right on, Bernie!” and turned the cup upright again. “You also realize, Bernie, that you will go through life like this . . . “ and he tipped the cup and up righted it several times. He added, “The best you can do is shorten the down time and lengthen the upright time.”
Bernie smiled. He was new at this but he already found out that God could give him new ideas and attitudes. He was joyful when he used to be sad, patient when he used to be agitated, loving when he used to be resentful. He could easily see how being right-side-up applied to an improved marriage.
Today, Bernie is still working at keeping his cup upright before the Lord. In the meantime, his marriage amazes him with the depth of its intimacy and its strength. He now is quick to tell others if you want a deeper relationship with someone, first get right with God!
Showing posts with label closer to God. Show all posts
Showing posts with label closer to God. Show all posts
Wednesday, July 18, 2018
Monday, July 14, 2014
Does suffering bring people closer to God? ................. Parables 143
Laura, in a Little House On The Prairie re-run, was told those who are closer to God are more apt to have their prayers answered. The episode closed with Laura, face aglow, at the foot of a mountain, preparing the arduous task of “getting closer to God.”
While we smile at a child’s literal interpretation, there are adults who believe they can move closer to God by sticking pins in themselves or walking on burning coals or dragging a heavy cross for hundreds of miles. Others think seclusion will do it, retreating to caves, monasteries, bomb shelters or isolated communes. A southern California religious school even moved out into the desert and now advertises itself as being “fifty miles from the nearest sin!”
Label them naive, nutty, or fanatical, yet it is not wrong to want to be close to God. In fact, He commands it. “Draw near to God and He will draw near to you...” (James 4:7). But how can man draw near to God?
David, the psalm-writing king of Israel, asked the same question, “Who shall ascend into the hill of the Lord? or who shall stand in His holy place?” (Psalm 24)
David answers his own question with, “He that hath clean hands and a pure heart.” The rest of James 4:7 agrees. It says, “Cleanse your hands you sinners and purify your hearts you double-minded.” But both raise another question, “How can I be clean and pure?”
The answer is again found in David’s psalms. He confessed after he committed adultery with Bathsheba, “Have mercy upon me, O God, according to thy loving kindness: according to the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity and cleanse me from my sin. For I acknowledge my transgressions; and my sin is ever before me. Against thee, thee only, have I sinned, and done evil in thy sight . . . create in me a clean heart, O God; and renew a right spirit within me . . . . For thou desires not sacrifice else I would give it . . . the sacrifices of God are a broken spirit: a broken and contrite heart, O God, thou wilt not despise.”
David recognized two things many of us never think about. One that God is utterly holy, utterly beyond our reach. Two, that unless He in mercy reaches down, there is no mountain high enough, no sacrifice great enough, no retreat far enough to make us clean enough to come close to Him.
David also knew the secret of coming closer. It is not in climbing higher but in bowing lower. Isaiah wrote, “For this is what the high and lofty One says, He who lives forever, whose name is Holy: ‘I live in a high and holy place, but also with him who is contrite and lowly in spirit.’” Jesus echoes with, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
In other words, outward religious activity does not bring us closer to a God who knows what goes on inside our hearts. We need inward changes. James says we need to humble ourselves in submission to God. Humility is never easy. We would rather redefine our sinful condition, or rationalize it, excuse it, cover it, deny it, or even be perversely proud of it, anything but humbly admit we cannot make ourselves fit to draw near to God. Besides, contrite submission to Him means turning away from our own efforts to draw closer and coming to Him in the only way He accepts.
Laura, with the humble faith of a child, may find God at the top of her mountain, but not because she scaled his peak. God meets His people even in the valleys, as long as they come admitting their spiritual poverty. He doesn’t care where we are, but what we are — on the inside, where only He can see. When we humble ourselves in the sight of the Lord, He promised to lift us up — and draw us close to Himself.
While we smile at a child’s literal interpretation, there are adults who believe they can move closer to God by sticking pins in themselves or walking on burning coals or dragging a heavy cross for hundreds of miles. Others think seclusion will do it, retreating to caves, monasteries, bomb shelters or isolated communes. A southern California religious school even moved out into the desert and now advertises itself as being “fifty miles from the nearest sin!”
Label them naive, nutty, or fanatical, yet it is not wrong to want to be close to God. In fact, He commands it. “Draw near to God and He will draw near to you...” (James 4:7). But how can man draw near to God?
David, the psalm-writing king of Israel, asked the same question, “Who shall ascend into the hill of the Lord? or who shall stand in His holy place?” (Psalm 24)
David answers his own question with, “He that hath clean hands and a pure heart.” The rest of James 4:7 agrees. It says, “Cleanse your hands you sinners and purify your hearts you double-minded.” But both raise another question, “How can I be clean and pure?”
The answer is again found in David’s psalms. He confessed after he committed adultery with Bathsheba, “Have mercy upon me, O God, according to thy loving kindness: according to the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity and cleanse me from my sin. For I acknowledge my transgressions; and my sin is ever before me. Against thee, thee only, have I sinned, and done evil in thy sight . . . create in me a clean heart, O God; and renew a right spirit within me . . . . For thou desires not sacrifice else I would give it . . . the sacrifices of God are a broken spirit: a broken and contrite heart, O God, thou wilt not despise.”
David recognized two things many of us never think about. One that God is utterly holy, utterly beyond our reach. Two, that unless He in mercy reaches down, there is no mountain high enough, no sacrifice great enough, no retreat far enough to make us clean enough to come close to Him.
David also knew the secret of coming closer. It is not in climbing higher but in bowing lower. Isaiah wrote, “For this is what the high and lofty One says, He who lives forever, whose name is Holy: ‘I live in a high and holy place, but also with him who is contrite and lowly in spirit.’” Jesus echoes with, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
In other words, outward religious activity does not bring us closer to a God who knows what goes on inside our hearts. We need inward changes. James says we need to humble ourselves in submission to God. Humility is never easy. We would rather redefine our sinful condition, or rationalize it, excuse it, cover it, deny it, or even be perversely proud of it, anything but humbly admit we cannot make ourselves fit to draw near to God. Besides, contrite submission to Him means turning away from our own efforts to draw closer and coming to Him in the only way He accepts.
Laura, with the humble faith of a child, may find God at the top of her mountain, but not because she scaled his peak. God meets His people even in the valleys, as long as they come admitting their spiritual poverty. He doesn’t care where we are, but what we are — on the inside, where only He can see. When we humble ourselves in the sight of the Lord, He promised to lift us up — and draw us close to Himself.
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